Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

69 — Warning Against Overstepping the Proper Bounds in Supplication

One of the important guidelines governing supplication is that a Muslim must be exceedingly careful not to overstep its proper bounds. This means going beyond the limits to which one ought to confine oneself. Allah Most High says: “Call upon your Lord humbly and privately. Indeed, He does not love those who transgress.”1

In this noble verse, He—blessed and exalted is He—directed His servants to call upon Him, for therein lies the well-being of their religion, worldly lives, and Hereafter. Then, in the same context, He forbade them to transgress by declaring that He does not love transgressors. This shows that transgression is abhorrent to Him and incurs His wrath, and that He does not love those who commit it. What good can anyone whom Allah does not love attain, and what bounty can he hope for?

Although the prohibition against transgression in this verse is general and encompasses every form of transgression, its placement immediately after the command to supplicate specifically indicates that overstepping the proper bounds in supplication is forbidden and warns against it. It also makes clear that Allah neither loves supplication containing transgression from His servants nor approves it for them. Hence, Ibn Abbās—may Allah be pleased with them both—reportedly said regarding the words of Allah Most High, “Indeed, He does not love those who transgress”: “Whether in supplication or otherwise.”2

Regarding the meaning of the verse, Qatāda said: “Know that some supplications contain transgression. Therefore, avoid aggression and transgression as far as you are able. There is no might nor power except with Allah.”

(1) Sūrat al-A‘rāf, verse 55. (2) Tafsīr al-Tabarī, 5/207.
٦٩ ـ التحذير من الاعتداء في الدعاء إنَّ من الضوابطِ المهمَّةِ للدعاء أن يحذر المسلمُ أشدَّ الحَذر من الاعتداء فيه، والاعتداءُ هو تجاوز ما ينبغي أن يُقتصرَ عليه، يقول الله تعالى: ﴿ادْعُوا رَبَّكُمْ تَضَرُّعاً وَخُفْيَةً إِنَّهُ لاَ يُحِبُّ المُعْتَدِينَ﴾ ١، فأرشد ﵎ في هذه الآيةِ الكريمةِ عبادَه إلى دعائه الذي هو صلاحُ دينهم ودنياهم وآخرتهم، ثمَّ نهاهم سبحانه في هذا السياق عن الاعتداء بإخباره أنَّه لا يحبُّ المعتدين، فدلَّ ذلك على أنَّ الاعتداء مكروهٌ له مسخوطٌ عنده، لا يُحبُّ فاعلَه، ومن لا يحبُّه الله فأيُّ خيرٍ ينال، وأي فضلٍ يُؤمِل. ثمَّ إنَّ النهيَ عن الاعتداء في الآية وإن كان عاماً يشملُ كلَّ نوع من الاعتداء، إلاَّ أنَّه لمجيئِه عقِب الأمر بالدعاء يدلُّ دلالةً خاصة على المنع من الاعتداءِ في الدعاء والتحذير منه، وبيانِ أنَّ الدعاءَ المشتملَ على الاعتداء لا يحبُّه الله من عباده ولا يرضاه لهم؛ ولهذا روي عن ابن عباس ﵄ في قوله تعالى: ﴿إنَّهُ لاَ يُحِبُّ المُعْتَدِينَ﴾ قال: " في الدعاء ولا في غيره "٢. وعن قتادة في معنى الآية قال: " اعلموا أنَّ في بعض الدعاء اعتداء فاجتنبوا العدوان والاعتداء إن استطعتم ولا قوة إلاَّ بالله ".
١ سورة الأعراف، الآية: (٥٥) . ٢ تفسير الطبري (٥/٢٠٧) .

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