Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

Thus, those who remember Allah abundantly receive the greatest share and fullest portion of Allah’s remembrance of them and of the blessings that He and His angels bestow upon them. It is related that Ibn Abbās—may Allah be pleased with him and his father—said in explanation of the verse: “When you do so—that is, when you remember Allah abundantly—Allah and His angels bestow blessings upon you.”

Allah’s blessing upon His servants who remember Him is His praise of them in the Highest Assembly, among the noble and righteous angels. The angels’ blessing upon them means that they supplicate and seek forgiveness for them, as Allah Most High says:

“Those who bear the Throne and those around it glorify their Lord with praise, believe in Him, and seek forgiveness for those who believe: ‘Our Lord, Your mercy and knowledge encompass all things. Forgive, then, those who repent and follow Your way, and protect them from the punishment of Hellfire. Our Lord, admit them into the Gardens of Eden which You have promised them, together with the righteous among their forefathers, spouses, and descendants. You alone are the Almighty, the All-Wise. Protect them from evil deeds. Whoever You protect from evil deeds on that Day, You have certainly shown mercy to—and that is the supreme triumph.’” 1.

Al-Bukhārī related in his Sahīh that Abū al-Āliyah—may Allah have mercy upon him—said regarding the meaning of Allah Most High’s words, “Indeed, Allah and His angels send blessings upon the Prophet. O you who believe, invoke blessings upon him and greet him with worthy greetings of peace” 2: “Allah’s blessing is His praise of him before the angels, while the angels’ blessing is supplication.”3.

Then Allah—blessed and exalted is He—through His mercy toward those who remember Him abundantly, His praise of them, and His angels’ supplication for them, brings them out of darkness into light. Hence He says:

1. Surah Ghāfir, verses 7–9. 2. Surah al-Ahzāb, verse 56. 3. *Sahīh al-Bukhārī*, Book of Tafsīr, 6:326.
فالمكثرون من ذكر الله لهم الحظُّ الأوفر، والنَّصيب الأكمل من ذكر الله لهم، وصلاتِهِ عليهم وملائكتِهِ. روي عن ابن عباس ﵄ في معنى الآية أنّه قال: فإذا فعلتم ذلك ـ أي أكثرتم من ذكر الله ـ صلّى اللهُ عليكم هو وملائكتُه. وصلاةُ الله على عباده الذّاكرين له، هي ثناؤه عليهم في الملأ الأعلى عند الملائكة الكرام البررة، وصلاةُ الملائكة عليهم هي بمعنى الدعاء لهم والاستغفار، كما قال الله تعالى: ﴿الَّذِينَ يَحْمِلُونَ العَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كَلَّ شَيْءٍ رَحْمَةً وَعِلْماً، فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الجَحِيمِ، رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدْتَهُمْ وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَاتِهِمْ إِنَّكَ أَنتَ العَزِيزُ الحَكِيمُ وَقِهِمُ السَّيِّئَاتِ وَمَن تَقِ السَّيِّئَاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَلِكَ هُوَ الفَوْزُ العَظِيمُ﴾ ١. وقد حكى البخاري في صحيحه عن أبي العالية ﵀، أنّه قال في معنى قوله تعالى: ﴿إِنَّ اللهَ وَملاَئِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً﴾ ٢ "صلاة الله: ثناؤه عليه عند الملائكة، وصلاة الملائكة: الدعاء"٣. ثمّ إنّ الله ﵎ بسبب رحمته بالذّاكرين الله كثيرًا، وثنائِهِ عليهم، ودعاءِ ملائكته لهم، يخرجهم من الظُّلمات إلى النُّور، ولهذا قال:
١ سورة غافر، الآيات: (٧ ـ ٩) . ٢ سورة الأحزاب، الآية: (٥٦) . ٣ صحيح البخاري كتاب التفسير (٦/٣٢٦) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies