Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

is not difficult for Allah.”1 He Most High also says: “Whoever follows guidance does so only for his own benefit, and whoever goes astray does so only to his own detriment.”2 He Most High also says: “And when your Lord proclaimed, ‘If you are grateful, I will surely grant you more; but if you are ungrateful, My punishment is indeed severe.’ Moses said, ‘If you and everyone on earth were all to be ungrateful, Allah is truly Self-Sufficient, Praiseworthy.’”3 There are many verses conveying this meaning.

Despite Allah’s—Mighty and Majestic—complete freedom from any need of His servants, their acts of obedience, their supplications, or their repentance, He loves hearing the supplications of those who call upon Him in humble submission, seeing the worship of obedient worshippers, and the repentance of those who turn back to Him. Indeed, He—glorified is He—rejoices more intensely at His servant’s repentance than a man whose mount, carrying his food and drink, strays from him in a barren wilderness. He searches for it until he despairs of finding it and resigns himself to death; then sleep overcomes him, and when he awakens, it is standing beside him. This is the greatest joy a created being can conceive. Yet Allah—glorified is He—rejoices more intensely at His servants’ repentance than this man rejoices upon finding his mount.

This is so despite His—glorified is He—complete freedom from any need of His servants’ obedience or repentance. All the benefit of this returns to them, not to Him. This stems from the perfection of His generosity and kindness toward His servants, and from His love of benefiting them and protecting them from harm. He loves for His servants to know and love Him, to be mindful of Him and fear Him, to obey Him and draw near to Him. He also loves for them to know that He forgives transgressions, answers supplications, pardons lapses, expiates evil deeds, and provides without measure for whomever He wills.

(1) Surah Fātir, verses 15–17. (2) Surah al-Isrāʾ, verse 15. (3) Surah Ibrāhīm, verses 7–8.
ذَلِكَ عَلَى اللهِ بِعَزِيزٍ﴾ ١، وقال تعالى: ﴿مَنِ اهْتَدَى فَإنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا﴾ ٢، وقال تعالى: ﴿وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ وَقَالَ مُوسَى إِن تَكْفُرُوا أَنتُمْ وَمَن فِي الأَرْضِ جَمِيعاً فَإِنَّ اللهَ لَغَنِيٌّ حَمِيدٌ﴾ ٣، والآيات في هذا المعنى كثيرة. ثمَّ إنَّ الله ﵎ مع كمال غِناه عن عباده، وعن طاعاتهم ودعواتهم، وتوباتهم، فإنَّه يُحبُّ سماعَ دعاءِ الدَّاعينَ المخبتين، ورؤيةَ عبادةِ العابدين المطيعين، ويفرحُ بتوبة التائبين المُنيبين، بل إنَّه سبحانه يفرح بتوبة عبده أشدَّ من فرح مَن ضلَّت راحلتُه التي عليها طعامه وشرابه بفلاة من الأرض، وطلبها حتى أَيِسَ منها، واستسلم للموت، ثمَّ غلبته عينُه فنام واستيقظ، وهي قائمةٌ عنده، وهذا أعلى ما يتصوَّرُه المخلوقُ من الفَرَحِ، فالله سبحانه يَفرحُ بتوبة عبادِه أَشَدَّ مِن فرحِ هذا بِلُقياه لراحلته، هذا مع غِناه سبحانه الكامل عن طاعات عباده وتوباتهم إليه، وذلك كلُّه إنَّما يعود نفعُه إليهم دونَه، وهذا من كمال جُودِه وإحسانِه إلى عباده ومحبَّته لنفعهم ودفع الضر عنهم، فهو يُحبُّ من عباده أن يعرفوه ويُحبُّوه ويتَّقوه ويخافوه ويُطيعوه ويتقرَّبوا إليه، ويُحبُّ أن يعلموا أنَّه يغفر الخطيئات ويجيب الدعوات ويُقيلَ العَثَرات ويُكفِّر السيِّئات ويرزق من يشاء بغير حساب.
١ سورة فاطر، الآيات: (١٥ ـ ١٧) . ٢ سورة الإسراء، الآية: (١٥) . ٣ سورة إبراهيم، الآيتان: (٧، ٨) .

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