Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

the Quran, or declaring Allah’s oneness and greatness. Likewise, reciting the tashahhud at the end of prayer and supplicating afterward are better than reciting the Quran. Superiority therefore varies according to circumstances. When the Prophet—peace and blessings be upon him—was asked, “Which words are best?” and replied, “Glory be to Allah and praise be to Him,” his answer was given to a particular questioner; the Prophet—peace and blessings be upon him—may have known that the questioner was in a particular situation.

In any event, superiority varies according to circumstances, even though declaring Allah’s oneness is superior in absolute terms. Circumstances are of three kinds: a situation in which keeping one’s voice low is recommended and raising it is disliked, because it is a low position, as in bowing and prostration—in this case, glorifying Allah is better than declaring His oneness and greatness; the same applies in valley bottoms; a situation in which raising one’s voice and making an open proclamation are recommended, as when ascending high ground and in the call to prayer—in this case, declaring Allah’s oneness and greatness is better than glorifying Him; and a situation in which both are prescribed.1

We ask Allah, the Most Generous, to grant us and all Muslims success in every good that He loves and is pleased with. May Allah’s peace and blessings be upon our Prophet Muhammad and upon all his family and Companions.

(1) See Ibn Taymiyya, *Majmūʿ al-Fatāwā*, 24:235–239.
القرآن ومن التهليل والتكبير، والتشهد في آخر الصلاة والدعاء بعده أفضل من قراءة القرآن، فالتفضيل مختلف باختلاف الأحوال فقول النبي ﷺ لما سئل أي الكلام أفضل فقال: "سبحان الله وبحمده"، هذا خرج على سؤال سائل، فربما علم النبي ﷺ من حال السائل حالاً مخصوصة. وعلى كلٍّ فالتفضيل مختلف باختلاف الأحوال، وإن كان التهليل أفضل مطلقاً والأحوال ثلاثة: حال يستحب فيها الإسرار ويكره فيها الجهر لأنَّها حال انخفاض كالركوع والسجود، فهنا التسبيح أفضل من التهليل والتكبير، وكذلك في بطون الأودية، وحال يستحب فيه الجهر والإعلان كالإشراف والأذان فهنا التهليل والتكبير أفضل من التسبيح، وحال يشرع فيه الأمران١. نسأل الله الكريم أن يوفقنا وجميع المسلمين لكل خير يحبه ويرضاه، وصلى الله وسلم على نبيِّنا محمد وعلى آله وأصحابه أجمعين.
١ انظر: مجموع الفتاوى لابن تيمية (٢٤/٢٣٥ ـ ٢٣٩) .

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