Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

and rejoicing in it is something Allah loves and is pleased with, though He does not love those who exult boastfully. Allah, Exalted is He, says: “Say: In Allah’s grace and mercy—let them rejoice in that. It is better than what they amass.” 1.

Giving thanks to Allah for all His blessings—both absolute and restricted—is obligatory upon every Muslim and incumbent upon every believer. It is the means by which blessings are preserved, sustained, and increased, just as failing to give thanks for a blessing causes it to vanish and fade away. It has been said: “Every expression of gratitude, however slight, is the price of every gift, however great.” Thus, when a person fails to give thanks, he exposes the blessing to loss. It has also been said: “Gratitude binds the blessings one possesses and captures those one lacks.” It has likewise been said: “Ingratitude for blessings brings ruin and causes them to flee.” They used to call gratitude “the preserver,” because it preserves existing blessings, and “the bringer,” because it brings blessings that are lacking 2. It has also been said: “When a blessing is met with gratitude, it settles; when met with ingratitude, it flees.”

We ask Allah to inspire us to give thanks for His blessings and to protect us from ingratitude toward them. Indeed, He is All-Hearing, Ever-Responsive.

1. Surah Yūnus, verse 58. 2. See Ibn al-Qayyim, *ʿUddat al-Sābirīn*, p. 155; and al-Saffārīnī, *Natāʾij al-Afkār*, p. 325.
والفرح بها مما يحبه الله ويرضاه وهو لا يحب الفرِحين، قال الله تعالى: ﴿قُلْ بِفَضْلِ اللهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ﴾ ١. إنَّ الشكر لله على نعمه عموماً المطلقة والمقيَّدة واجبٌ على كلِّ مسلم ومتعيِّنٌ على كلِّ مؤمن، وهو السبيل لبقائها ودوامها ونموها، كما أنَّ عدم شكر النعمة سببٌ لزوالها واضمحلالها، وقد قيل: كلُّ شكرٍ وإن قلَّ ثمنٌ لكلِّ نوالٍ وإن جلّ، فإذا لم يشكر المرءُ فقد عرّض النعمة للزوال، وقيل أيضاً: الشكر قيدٌ للنعم الموجودة، وصيدٌ للنعم المفقودة، وقيل أيضاً: كفران النعم بوار، وهو وسيلة إلى الفرار، وكانوا يسمّون الشكر الحافظ؛ لأنَّه يحفظ النعم الموجودة، والجالب؛ لأنَّه يجلب النعم المفقودة٢. وقيل أيضاً: النعمةُ إذا شكرت قرَّت وإذا كُفرت فرّت. نسأل الله أن يوزعنا شكر نعمه وأن يعيذنا من كفرانها، إنَّه سميع مجيب.
١ سورة يونس، الآية (٥٨) . ٢ انظر: عدة الصابرين لابن القيم (ص:١٥٥) ، ونتائج الأفكار للسفاريني (ص:٣٢٥) .

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