Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

Praise is the best of Allah’s blessings upon His servants. It is greater than the blessings He bestows upon a servant, such as provision, well-being, health, worldly abundance, and the like. This is supported by the report narrated by Ibn Mājah from Anas (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings be upon him) said: “Whenever Allah bestows a blessing upon a servant and he says, ‘Praise be to Allah,’ what he gives in return is better than what he received.”1

This was also narrated as a statement of al-Hasan al-Basrī himself by Ibn Abī al-Dunyā in his book Gratitude. Ibn Abī Hātim also narrated in his Quran commentary that one of Umar ibn Abd al-Azīz’s governors wrote to him: “I am in a land where blessings have become so abundant that I fear for its people because of their inadequate gratitude.” Umar wrote back: “I had thought that your knowledge of Allah was greater than it is. Whenever Allah bestows a blessing upon His servant and he praises Allah for it, his praise is better than the blessing bestowed upon him. Even if Allah’s revealed Book were your only source for knowing this, Allah Most High says: ‘We certainly gave David and Solomon knowledge, and they said, “Praise be to Allah, who has favored us above many of His believing servants.”’2 Allah also says: ‘Those who feared their Lord will be led to Paradise in groups until, when they reach it and its gates have been opened, its keepers will say to them, “Peace be upon you! You have done well, so enter it to abide therein forever.” And they will say, “Praise be to Allah, who has fulfilled His promise to us.”’3 What blessing could be greater than entering Paradise?”

(1) *Sunan Ibn Mājah*, no. 3805. The eminent scholar al-Albānī graded it *hasan* (sound), as stated in *al-Silsilah al-Da‘īfah*, 5/24. (2) Surah al-Naml, verse 15. (3) Surah al-Zumar, verses 73–74.
والحمد هو أفضل نعم الله على عباده، وهو أجل من نعم الله التي أنعم بها على العبد من رزقه وعافيته وصحته والتوسعةِ عليه في دنياه ونحوِ ذلك، ويشهد لهذا ما رواه ابنُ ماجه عن أنس ﵁ قال: قال رسول الله ﷺ: "ما أنعم الله على عبد بنعمة فقال: " الحمد لله إلا كان ما أعطى أفضل ممّا أخذ "١. وروي هذا أيضاً عن الحسن البصري موقوفاً عليه، رواه ابن أبي الدنيا في كتابه الشكر، وروى ابن أبي حاتم في تفسيره أنّ بعض عمال عمر بن عبد العزيز كتب إليه: إني بأرضٍ قد كثرت فيها النعم، حتى لقد أشفقتُ على أهلها من ضعف الشكر، فكتب إليه عمر: "إنِّي قد كنت أراك أعلم بالله ممّا أنت، إنَّ الله لم ينعم على عبده نعمة، فحمد الله عليها إلا كان حمدُه أفضلَ من نعمه، لو كنت لا تعرف ذلك إلا في كتاب الله المنزل، قال الله تعالى ﴿وَلَقَدْ آتَيْنَا دَاوُدَ وَسُلَيْمَانَ عِلْماً وَقَالاَ الحَمْدُ للهِ الَّذِي فَضَّلَنَا عَلَى كَثِيرٍ مِنْ عِبَادِهِ المُؤْمِنِينَ﴾ ٢، وقال الله ﴿وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الجَنَّةِ زُمَراً حَتَى إِذَا جَآؤُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلاَمٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ وَقَالُوا الحَمْدُ للهِ الَّذِي صَدَقَنَا وَعْدَهُ﴾ ٣، وأيُّ نِعمة أفضل من دخول الجنة".
١ سنن اين ماجه (رقم:٣٨٠٥) ، وحسّنه العلاّمة الألباني كما في السلسلة الضعيفة (٥/٢٤) . ٢ سورة: النمل، الآية: (١٥) . ٣ سورة: الزمر، الآية: (٧٣،٧٤) .

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