Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

in remembering Allah, supplicating Him, and frequently turning to Him for refuge, his heart will find tranquility in remembering his Lord: “Surely, it is in the remembrance of Allah that hearts find tranquility.”1 He will attain benefits, virtues, and splendid, ripened fruits in this world and the Hereafter that none but Allah Most High can enumerate.

For remembering the Lord of the Throne, in secret and openly,
banishes misery and care from you and drives them away.
It brings every good in this world and the next;
should Satan’s whisper ever come, it is put to flight.
The Chosen One once told his Companions
that one who remembers much outstrips the rest in the race.
He counselled Muādh to seek his Lord’s help
to remember and thank Him, and to worship Him well.
He also counselled a man who came seeking advice,
struggling beneath the burden of religious duties:
“Let your tongue remain ever moist with remembrance”—
this helps in every affair and brings happiness.
He told us that remembrance plants gardens for its devotees
in the Gardens of Eden, where dwellings are made ready.
He told us that Allah remembers His servant
and is with him, guiding him aright in every affair.
He told us that remembrance will remain in Paradise,
though religious obligation ends when its people abide there forever.
Even if remembrance had no virtue other than being
a path and guide to the love of God,
and keeping a man from backbiting and tale-bearing
and every utterance that corrupts religion,
that alone would give us immense gain and every desire
to remember Allah often—how excellent is the One acknowledged as One!
Yet, in our ignorance, little is our remembrance,
just as little is our worship of God.2

For this reason, the prescribed remembrances and Prophetic supplications hold a lofty position in

(1) Surah al-Raʿd, verse 28. (2) These verses were composed by the eminent scholar Shaykh Abd al-Rahmān ibn Nāsir al-Saʿdī—may Allah have mercy on him.
على ذِكر الله ودعائه وكثرةِ اللجأ إليه فإنَّ قلبَه يكون مطمئناً بذكره لربِّه ﴿أَلاَ بِذِكْرِ اللهِ تَطْمَئِنُّ القُلُوبُ﴾ ١، وينال من الفوائد والفضائل والثمار الكريمة اليانعة في الدنيا والآخرة ما لا يحصيه إلاَّ الله تعالى. فذِكر إلَهِ العرشِ سرًّا ومعلناً ... يُزِيلُ الشَّقَا والهَمَّ عنك ويَطردُ ويجلبُ للخيراتِ دنيا وآجلاً ... وإنْ يأتِك الوَسواسُ يوماً يشَرَّدُ فقد أخبَر المختارُ يوماً لصحبِه ... بأنَّ كثيرَ الذِّكرِ في السَّبق مُفرِدُ ووَصَّى معاذاً يَستَعين إلهه ... على ذكرِه والشكر بالحسن يعبدُ وأوصى لشخصٍ قد أتى لنصيحةٍ ... وقد كان في حمْل الشرائِعِ يَجْهَدُ بأنْ لا يزالَ رطباً لسانُك هذه ... تُعينُ على كلِّ الأمورِ وتُسعِدُ وأخبَرَ أنَّ الذِكرَ غَرسٌ لأهلِه ... بجنَّاتِ عَدن والمساكنُ تُمْهَدُ وأخبَر أنَّ الله يذكرُ عبدَهُ ... ومَعْهُ عى كلِّ الأمرِ يُسَدِّدُ وأخبَر أنَّ الذِّكرَ يبقى بجنّة ... ويَنقطعُ التَّكليفُ حين يُخلَّدُوا ولو لَم يكنْ في ذِكره غيرَ أنَّه ... طريقٌ إلى حبِّ الإلَه ومُرشِدُ ويَنهَى الفتَى عن غِيبةٍ ونَميمةٍ ... وعن كلِّ قولٍ للدِّيانَةِ مُفسِدُ لكان لنَا حَظٌّ عظيمٌ ورغبةٌ ... بكثرةِ ذكرِ الله نعمَ المُوَحَّدُ ولكنَّنَا من جَهلِنا قلَّ ذِكرُنا ... كما قلَّ منَّا للإلَه التَّعبُّدُ٢ ولهذا فإنَّ الأذكارَ الشرعية والأدعية النبويّة لها منزلةٌ عاليةٌ في
١ سورة الرعد، الآية: (٢٨) . ٢ ناظم هذه الأبيات هو الشيخ العلاّمة عبد الرحمن بن ناصر السعدي ﵀.

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