Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

34 / The Import and Meaning of the Declaration of Monotheism: There Is No Deity Worthy of Worship Except Allah

The declaration of monotheism—“There is no deity worthy of worship except Allah”—is the best, most excellent, and most perfect form of remembrance. Yet it is not accepted by Allah merely by being uttered with the tongue, unless the servant truly realizes its import and implements its fundamental purpose: rejecting polytheism and affirming Allah’s oneness, together with firmly believing what it entails and acting upon it. Only then is the servant truly a Muslim, and only then is he among the people of the declaration that there is no deity worthy of worship except Allah.

This great declaration affirms that nothing besides Allah is a deity, that the alleged divinity of anything besides Him is the most baseless of falsehoods, and that affirming such divinity is the gravest of all wrongs and the utmost misguidance. Allah Most High says:

“And who is more astray than one who invokes besides Allah those who will not respond to him until the Day of Resurrection and who are unaware of their invocation? When mankind is gathered, they will become their enemies and will deny their worship.” 1

He Most High also says:

“That is because Allah is the Truth, while what they invoke besides Him is falsehood, and because Allah is the Most High, the Most Great.” 2

He Most High also says:

“Indeed, associating partners with Allah is truly a tremendous wrong.” 3

And He Most High says:

“And it is the disbelievers who are the wrongdoers.” 4

Wrongdoing means putting something where it does not belong. Directing worship to anyone besides Allah is undoubtedly wrongdoing, for it places worship where it does not belong. Indeed, it is the gravest and most dangerous form of wrongdoing.

(1) Surah al-Ahqāf, verses 5–6. (2) Surah al-Hajj, verse 62. (3) Surah Luqmān, verse 13. (4) Surah al-Baqara, verse 254.
٣٤ / مدلولُ ومعنى كلمة التوحيد لا إله إلاّ الله إنَّ كلمة التوحيد لا إله إلا الله التي هي خير الذِّكر وأفضله وأكمله لا تكون مقبولة عند الله بمجرّد التلفّظ بها باللسان فقط، دون قيامٍ من العبدِ بحقيقة مدلولها، وتطبيق لأساس مقصودها من نفي الشرك وإثبات الوحدانية لله، مع الاعتقاد الجازم لما تضمّنته من ذلك والعمل به، فبذلك يكون العبد مسلماً حقاً، وبذلك يكون من أهل لا إله إلا الله. وقد تضمّنت هذه الكلمة العظيمة أنَّ ما سوى الله ليس بإله، وأنَّ إلهية ما سواه أبطلُ الباطلِ، وإثباتَها أظلمُ الظلم، ومنتهى الضلال، قال الله تعالى: ﴿وَمَنْ أَضَلُّ مِن مَن يَدْعُو مِن دُونِ اللهِ مَن لاَ يَسْتَجِيبُ لَهُ إِلَى يَومِ القِيَامَةِ وَهُمْ عَن دُعُآئِهِمْ غَافِلُونَ وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَآءً وَكَانُوا بِعِبِادِتِهِمْ كَافِرِينَ﴾ ١، وقال تعالى: ﴿ذَلِكَ بِأَنَّ اللهَ هُوَ الحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ البَاطِلُ وَأَنَّ اللهَ هُوَ العَلِيُّ الكَبِيرُ﴾ ٢، وقال تعالى: ﴿إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ﴾ ٣، وقال تعالى: ﴿وَالكَافِرُونَ هُمُ الظَالِمُونَ﴾ ٤، والظلم هو وضع الشيء في غير موضعه، ولا ريب أنَّ صرف العبادة لغير الله ظلم؛ لأنَّه وضع لها في غير موضعها، بل إنَّه أظلم الظلم وأخطره.
١ سورة الأحقاف، الآية: (٥،٦) . ٢ سورة الحج، الآية: (٦٢) . ٣ سورة لقمان، الآية: (١٣) . ٤ سورة البقرة، الآية: (٢٥٤

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