Fiqh al-Adiyah wa-al-AdhkarAbd al-Razzaq ibn Abd al-Muhsin al-Badr

25 / Warning against Deviation Concerning Allah’s Names

Our previous discussion concerned the words of Allah, Mighty and Majestic: “To Allah belong the Most Beautiful Names, so call upon Him by them, and leave those who deviate concerning His Names. They will be recompensed for what they used to do.” 1 One aspect of the verse’s meaning remains to be discussed: Allah’s warning against deviation concerning His Names and His threat that those who deviate concerning them will be recompensed for their deeds and called to the severest account. He—Glorified is He—grants respite but does not neglect.

In this verse, Allah threatens those who deviate concerning His Names in two ways:

The first is the imperative form in His words, “and leave those,” for it conveys a threat.

The second is in His words, “They will be recompensed for what they used to do.” 2

Linguistically, deviation means inclining and turning aside. From the same root comes the term for the side niche in a grave, so called because it inclines away from the center. It also gives rise to the term for one who deviates in religion—that is, one who turns away from truth toward falsehood. Ibn al-Sikkīt said: “One who deviates is one who turns away from the truth and introduces into it what does not belong to it.” 3

Deviation concerning the Names of Allah—Glorified is He—is to turn the Names themselves, their realities, and their meanings away from the truth established for them. It takes many forms, all united by this description. Since Allah issued such a warning in this verse against deviation concerning His Names, it is all the more incumbent upon every Muslim to understand this deviation and its various forms, lest he fall into it, as Allah

(1) Surah al-Aʿrāf, verse 180. (2) See al-Shinqītī, *Adwāʾ al-Bayān*, 2:329. (3) al-Azharī, *Tahdhīb al-Lugha*, 4:421.
٢٥ / التحذير من الإلحاد في أسماء الله كان الحديث في ما مضى عن قول الله ﵎: ﴿وَللهِ الأَسْمَاءُ الحُسْنَى فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ﴾ ١، وقد بقي معنا من معنى الآية تحذيرُ الله من الإلحاد في أسمائه، وتوعّده الملحدين فيها بأنَّه سيجازيهم على أعمالهم، ويُحاسبهم عليها أشدّ الحساب، فهو سبحانه يُمهِل ولا يُهمِل. وقد تهدّد الله في هذه الآية الذين يلحدون في أسمائه بتهديدين: الأول: صيغة الأمر في قوله: ﴿وَذَرُوا﴾ فإنَّها للتهديد. الثاني: في قوله: ﴿سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ﴾ ٢. والإلحاد في اللغة هو الميل والعدول، ومنه اللّحد، وهو الشقّ في جانب القبر الذي مال عن الوسط، ومنه المُلحد في الدين، أي: المائل عن الحق إلى الباطل، قال ابن السِّكِّيت: "الملحد العادل عن الحق المُدخل فيه ما ليس منه"٣. والإلحاد في أسماء الله سبحانه هو العدول بها وبحقائقها ومعانيها عن الحق الثابت لها، وهو أنواع عديدة يجمعها هذا الوصف، ولما حذّر الله في هذه الآية من الإلحاد في أسمائه هذا التحذير كان متأكّداً على المسلم أن يعرف الإلحاد في أسمائه وأنواعَه؛ لئلا يقع فيه كما قال الله
١ سورة: الأعراف، الآية: (١٨٠) . ٢ انظر: أضواء البيان للشنقيطي (٢/٣٢٩) . ٣ تهذيب اللغة للأزهري (٤/٤٢١) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies