al-Moulakhas al-FiqhiSalih Al-Fawzan

Chapter on the Rulings of the Adhan and the Iqama

The five daily prayers are bound to specific times and may not lawfully be performed before those times begin. Because many people are unaware of the time’s entry or are occupied and fail to notice it, Allah legislated the adhan as a public announcement that the prayer time has commenced.

The adhan was prescribed in the first year after the Prophet’s migration. Its legislation came about when determining the prayer times became difficult for the believers; they consulted one another about setting up a sign, and ʿAbd Allah ibn Zayd was shown the wording of the adhan in a dream. Revelation then confirmed it.

Allah the Exalted says, “O you who believe, when the call is made for prayer on Friday, hasten to the remembrance of Allah and leave off trade” (Quran 62:9), and He says, “Whenever you call to the prayer …” (Quran 5:58).

باب في أحكام الأذان والإقامة لما كانت الصلوات الخمس مؤقتة بأوقات معنية لا يجوز فعلها قبل دخول تلك الأوقات، وكان الكثير من الناس لا يعرف دخول الوقت، أو قد يكون مشغولاً لا ينتبه لدخوله؛ شرع الله الأذان للصلاة؛ إعلاما بدخول وقتها. وقد شرع الأذان في السنة الأولى للهجرة النبوية، وسبب مشروعيته أنه لما عسر معرفة الأوقات عليهم؛ تشاوروا في نصب علامة لها؛ فأُرِى عبد الله بن زيد هذا الأذان في المنام، وأقره الوحي، وقال تعالى: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسَعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ﴾ ، وقال تعالى: ﴿وَإِذَا نَادَيْتُمْ إِلَى الصَّلاةِ﴾ .

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