al-Moulakhas al-FiqhiSalih Al-Fawzan

Chapter on the Wife’s Maintenance

Nafaqāt (maintenance payments) is the plural of nafaqa. In ordinary Arabic it denotes coins and other forms of wealth; in Islamic law it means providing, in an acceptable manner, whatever suffices those whom one supports—food, lodging, and everything that goes with them.

The very first financial duty a man owes is the maintenance of his wife. He must therefore furnish her with food, clothing, and housing suited to a woman of her standing.

Allah the Exalted says, “Let the man of means spend according to his means” ⦗Quran 65:7⦘, and He says, “Women have rights similar to the obligations they bear, in an acceptable manner” ⦗Quran 2:228⦘. The Prophet ﷺ said, “Their provision and their clothing, in an acceptable manner, are incumbent upon you,” a hadith recorded by Muslim and Abu Dawud.

Shaykh al-Islam Ibn Taymiyyah (d. 728 AH) commented, “The verse ‘Women have rights similar to the obligations they bear, in an acceptable manner’ covers all the wife’s rights and duties, and their assessment returns to what people customarily recognize, quantify, and repeat.” End quote.

When the couple disputes the amount, the judge sets the wife’s maintenance according to their circumstances—whether both are affluent, both are of limited means, or one is wealthy while the other is not.

باب في نفقة الزوجة النفقات جمع نفقة، وهي لغة: الدراهم ونحوها من الأموال، وشرعا: كفاية من يموٍّنه بالمعروف قوتا ومسكنا وتوابعها. وأول ما يجب على الإنسان: النفقة على زوجته، فيلزم الزوج نفقة زوجته قوت اوكسوة وسكنى بما يصلح لمثلها. قال تعالى: ﴿لِيُنْفِقْ ذُو سَعَةٍ مِنْ سَعَتِهِ﴾ ، وقال تعالى: ﴿وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوف﴾ ، وقال النبي ﷺ: "ولهن عليكم رزقهن وكسوتهن بالمعروف" رواه مسلم وأبو داود. وقال شيخ الإسلام ابن تيمية ﵀: "ويدخل في ﴿وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوف﴾ : جميع الحقوق التي للمرأة وعليها، وأن مرد ذلك إلى ما يتعارفه الناس بينهم، ويجعلونه معدودًا، ويتكرر" انتهى. ويعتبر الحاكم تقدير نفقة الزوجة بحال الزوجين يسارًا وإعسارًا أو يسار أحدهما وإعسار الآخر عند التنازع بينهما:

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