al-Moulakhas al-FiqhiSalih Al-Fawzan

Chapter: Impediments to Custody

The impediments that invalidate a person’s right to custody include the following:

  1. Slavery. No one who is even partially enslaved may serve as custodian, because custody is a form of legal guardianship and a slave is not qualified to exercise guardianship. In addition, the slave is occupied with serving his master and his services belong to that master.

  2. Openly flagrant sin. Such a person is not trustworthy, and leaving the child in his care would harm the child; he would give the ward a poor upbringing and raise him according to his own corrupt ways.

  3. Disbelief. A non-Muslim may not act as custodian over a Muslim child, for he is even less entitled than the flagrant sinner. His harm is graver: he may lead the child astray in matters of faith and draw him out of Islam by teaching him disbelief and rearing him upon it.

  4. A woman who remarries a man unrelated to the child. The Prophet ﷺ said to the child’s mother, “You have the greater right to him so long as you do not remarry.” The new husband has a claim on her time and may prevent her from undertaking custody. Here, “a man unrelated to the child” means someone who is not among the child’s agnatic relatives; therefore, if she marries a relative of the child, her right to custody is not lost.

If any of these impediments is removed—such as when the slave is emancipated or the flagrant sinner repents,

باب في موانع الحضانة من موانع الحضانة: الرق؛ فلا حضانة لمن فيه رق، ولو قل لأن الحضانة ولاية، والرقيق ليس من أهل الولاية، ولأنه مشغول بخدمة سيده، ومنافعه مملوكة لسيده. ولا حضانة لفاسق؛ لأنه لا يوثق به فيها، وفي بقاء المحضون عنده ضرر عليه؛ لأنه يسيء تربيته، وينشئه على طريقته. ولا حضانة لكافر على مسلم؛ لأنه أولى بعدم الاستحقاق من الفاسق؛ لأن ضرره أكثر؛ فإنه يفتن المحضون في دينه ويخرجه عن الإسلام بتعليمه الكفر وتربيه عليه. ولا حضانة لمزوجة بأجنبي من محضون؛ لقول النبي ﷺ لوالدة الطفل: "أنت أحق به ما لم تنكحي"، ولأن الزوج يملك منافعها، ويستحق منعها من الحضانة، والمراد بالأجنبي هنا من ليس من عصبات المحضون، فلو تزوجت بقريب محضونها؛ لم تسقط حضانتها. فإن زال أحد هذه الموانع؛ بأن عتق الرقيق، وتاب الفاسق،

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies