al-Moulakhas al-FiqhiSalih Al-Fawzan

Chapter on Rajʿah (Revocation)

Definition
Rajʿah is the reinstatement of a woman divorced with a revocable divorce to her previous marital status without concluding a new marriage contract.

Evidences
The legitimacy of rajʿah is established by the Quran, the Sunnah, and the consensus of the scholars.

  1. The Quran:
    • “Their husbands have a better right to take them back during that period if they desire reconciliation.” (2:228)
    • “Divorce may be pronounced twice; then keep her honorably or release her with kindness.” (2:229)
    • “When they have nearly reached the end of their waiting-period, then retain them honorably or part from them honorably.” (65:2)

  2. The Sunnah:
    • Concerning the case of Ibn ʿUmar, the Prophet ﷺ said, “Instruct him to take her back.”
    • The Prophet ﷺ divorced Ḥafṣah and later took her back.

  3. Consensus:
    Ibn al-Mundhir stated, “The people of knowledge unanimously agree that if a free man divorces his wife fewer than three times, or a slave fewer than two, each of them retains the right of rajʿah during the waiting-period (ʿiddah).”

Wisdom
The purpose is to grant the husband a chance to reflect and rectify matters if

باب في الرجعة الرجعة: إعادة مطلقة غير بائن إلى ما كانت عليه بغير عقد ودليلها: الكتاب، والسنة، وإجماع أهل العلم. أما الكتاب؛ ففي قوله تعالى: ﴿وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُوا إِصْلاحاً﴾ ، وقوله تعالى: ﴿الطَّلاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ﴾ ، وقال تعالى: ﴿فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ﴾ . وأما السنة؛ ففي قوله ﷺ في قضية ابن عمر: "مره فليراجعها"، وطلق النبي ﷺ حفصة ثم راجعها. وأما الإجماع؛ فقال ابن المنذر: "أجمع أهل العلم على أن الحر إذا طلق دون الثلاث والعبد إن طلق دون أثنتين، أن لهما الرجعة في العدة" والحكمة في ذلك: إعطاء الزوج الفرصة ليتروَّى ويستدرك إذا

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