al-Moulakhas al-FiqhiSalih Al-Fawzan

Chapter: Inheritance of Brothers and Sisters in the Presence of the Grandfather

In this issue, Imams Ahmad, al-Shāfiʿī, and Mālik adopted the opinion of Zayd ibn Thābit (may Allah be pleased with him). The same position was also taken by Abū Yūsuf and Muḥammad ibn al-Ḥasan from the Ḥanafī school, along with many other scholars.

In brief, when siblings inherit alongside the grandfather, they fall into one of three categories: full siblings (from both parents) only, paternal siblings only, or a combination of the two groups.

If only one of these two categories is present with the grandfather, two basic situations arise:

First situation: a fixed-share heir (ṣāḥib farḍ) is present with them.

In this circumstance the grandfather faces three possible arrangements with the siblings:

  1. The first arrangement: sharing the estate with them by equal division (muqāsama) is more beneficial to him than taking one-third of the estate. The criterion here is that the number of siblings is less than twice his own—namely, that they are one-and-a-half times his number or fewer. This occurs in five specific scenarios:
باب في توريث الإخوة مع الجد قد أخذ أحمد والشافعي ومالك في هذه المسألة بمذهب زيد بن ثابت ﵁، كما أخذ به أبو يوسف ومحمد بن الحسن من الحنفية وجمع من أهل العلم. وحاصله: أن الأخوة إذا اجتمعوا مع الجد؛ فإما أن يكونوا من الأبوين فقط، أو من الأب فقط، أو من مجموع الصنفين. فإذا كان معه أحد الصنفين فقط؛ فله معهم حالتان: الحالة الأولى: أن يكون معهم صاحب فرض. فله حينئذ معهم ثلاث حالات: الحالة الأولى: أن تكون المقاسمة أحظ له من ثلث المال، وضابطها أن يكون الأخوة أقل من مثليه؛ بأن يكونوا مثلاً ونصفا فما دون ذلك، وذلك منحصر في خمس صور:

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