al-Moulakhas al-FiqhiSalih Al-Fawzan

Thus, these four males—the son, the grandson through a son, the full brother, and the consanguine (paternal) brother—enable their sisters to inherit alongside them by virtue of becoming ʿAṣabah through them. Any males other than these, such as the sons of brothers, paternal uncles, or the sons of paternal uncles, do not confer any inheritance on their sisters.

Section Three: ʿAṣabah together with another (maʿa al-ghayr)
This class comprises two sub-types:

  1. One full sister or more when accompanied by one daughter or more, or by one son’s daughter or more.
  2. One consanguine sister or more when accompanied by one daughter or more, or by one son’s daughter or more.

This is the opinion adopted by the majority of scholars among the Companions, the Successors, and those who followed them: both full and consanguine sisters become ʿAṣabah in the presence of daughters or granddaughters through a son. Their evidence is the report collected by all the major compilers except Muslim and al-Nasaʾi:
“A daughter, a son’s daughter, and a sister were presented to Abu Musa (may Allah be pleased with him). He ruled, ‘The daughter receives one-half and the sister one-half.’ He then said to the questioner, ‘Go to Ibn Masʿūd.’ When the man reached Ibn Masʿūd and informed him of Abu Musa’s ruling, he replied, ‘You would indeed be astray if you judged so, and I would not be among the rightly guided. I will pass the verdict given by the Messenger of Allah ﷺ: the daughter receives one-half, the son’s daughter one-sixth, completing two-thirds, and whatever remains goes to the sister.’”

As for the ʿAṣabah in their own right, if any one of them is the sole heir he takes the entire estate, in accordance with the Almighty’s words: “and he shall inherit her if she has no child” (Qur’an 4:12). In this verse the brother inherits all of his sister’s property. This exclusive ruling applies only to the ʿAṣabah in their own right, yet they share with every other category of ʿAṣabah the rule that, when they are present together with the quota-holders, they receive whatever remains after the prescribed shares have been distributed;

فهؤلاء الأربعة من الذكور: الابن، وابن ابن، والأخ الشقيق، والأخ لأب؛ ترث معهم أخواتهم عن طريق التعصيب بهم، أما من عداهم من الذكور؛ فلا ترث أخواتهم معهم شيئا، وذلك كأبناء الأخوة والأعمام وأبناء الأعمام. القسم الثالث: العصبة مع الغير: وهم صنفان: الأول: الأخت الشقيقة فأكثر مع البنت فأكثر أو بنت الابن فأكثر. الثاني: الأخت لأب فأكثر مع البنت فأكثر أو بنت الابن فأكثر، وهذا قول جمهور العلماء من الصحابة والتابعين ومن بعدهم أن الأخوات لأبوين أو لأب عصبة مع البنات أو بنات الابن، ودليلهم ما رواه الجماعة إلا مسلما والنسائي: " أن أبا موسى ﵁ سئل عن بنت وبنت ابن وأخت؟، فقال: للبنت النصف، وللأخت النصف. وقال للسائل: ائت ابن مسعود. فلما أتى ابن مسعود، وأخبر بقول أبي موسى؛ قال: لقد ضللت إذًا وما أنا من المهتدين، أقضي فيها بما قضى النبي ﷺ: للبنت النصف، ولابنة الابن السدس تكملة الثلثين، وما بقي فللأخت". هذا؛ والعصبة بالنفس من انفراد منهم حاز جميع المال؛ لقوله تعالى: ﴿وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَد﴾ ؛ فورث في هذه الآية الأخ جميع مال أخته، وينفرد العصبة بالنفس بهذا الحكم، ويشاركون بقية العصبة في أنهم إذا كانوا مع أصحاب الفروض يأخذون ما بقي؛

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