al-Moulakhas al-FiqhiSalih Al-Fawzan

Book on Reviving Dead Land and Lawful Appropriation of Unclaimed Property
Chapter: Legal Rulings on Reviving Dead Land

Chapter: Legal Rulings on Reviving Dead Land
“Dead land” (mawāt) ‑ with both the mīm and the wāw pronounced with a fatḥah ‑ is, in its literal sense, that which is devoid of life. What is meant here is land that has no owner.

The jurists (may Allah have mercy on them) define it as land free of all special rights and of the ownership of any protected person.

Two categories are therefore excluded by this definition:

  1. Land already owned by a protected person, Muslim or non-Muslim, whether through purchase, gift, or any other lawful conveyance.

  2. Land linked to a benefit belonging to a protected person—such as roads, courtyards, and water channels—or land that serves the public interests of an inhabited settlement, such as cemeteries, rubbish sites, the grounds set aside for the two ‘Īd prayers, firewood lots, and grazing lands. None of these may be acquired by reviving them.

Accordingly, when a tract of land is wholly devoid of any protected person’s ownership or rights and someone brings it to life, he acquires ownership of it, based on the marfūʿ ḥadīth of Jābir (Allah be pleased with him): “Whoever revives dead land, then it is—”

كتاب إحياء الموات وتملّك المباحات باب في أحكام أحياء الموات ... باب في أحكام أحياء الموات الموات فتح الميم والواو: هو ما لا روح فيه، والمراد به هنا الأرض التي لا مالك لها ويعرفه الفقهاء ﵏: بأنه الأرض المنفكة عن الاختصاصات وملك معصوم فيخرج بهذا التعريف شيئان: الأول: ما جرى عليه ملك معصوم من مسلم وكافر بشراء أو عطية أو غيرها. والثاني: ما تعلقت به مصلحة ملك المعصوم؛ كالطريق والأفنية ومسيل المياه، أو تعلقت به مصالح العامر من البلد كدفن الموتى وموضع القمامة والبقاع المرصدة لصلاة العيدين والمحتطبات والمراعي؛ فكل ذلك لا يملك بالإحياء. فإذا خلت الأرض عن ملك معصوم واختصاصه، وأحياها شخص؛ ملكها؛ لحديث جابر ﵁ مرفوعا: "من أحيا أرضا ميتة؛ فهي

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