al-Moulakhas al-FiqhiSalih Al-Fawzan

render the trusts to their owners.” ⦗Quran 4:58⦘

This verse establishes the obligation to return every trust, and a loan-for-use is one such trust.

The Messenger of Allah ﷺ said, “The hand is liable for whatever it takes until it gives it back,” and he also said, “Return the trust to the one who entrusted you.”

These texts oblige a person to safeguard whatever has been placed in his care and to restore it to its owner unharmed. A borrowed article is included in this general ruling, for the borrower is merely a trustee. He is permitted to benefit from it only within the limits of customary usage. He may not overwork it in a way that leads to its ruin, nor employ it for a purpose for which it is unsuited, for the owner did not permit that. Allah, exalted is He, says: “Is there any reward for good other than good?” ⦗Quran 55:60⦘

If the borrower uses the item for a purpose other than that for which it was lent and it is damaged or destroyed, he must compensate the owner, in accordance with the Prophet’s statement, “The hand is liable for whatever it takes until it gives it back,” recorded by the Five and declared sound by al-Hakim. The wording shows that whoever takes possession of another’s property remains responsible for it until it reaches its owner—or someone acting on the owner’s behalf.

Conversely, if the item perishes while being used in the customary, permitted manner, the borrower bears no liability, because the lender authorized that usage, and any loss arising from an authorized act is not subject to indemnity.

تُؤَدُّوا الأَمَانَاتِ﴾ ؛ فدلت الآية على وجوب رد الأمانات، ومنها العارية. وقال ﷺ: "على اليد ما أخذت حتى تؤديه"، وقال ﷺ: "أد الأمانة إلى من ائتمنك". فدلت هذه النصوص على وجوب المحافظة على ما يؤتمن عليه الإنسان، وعلى وجوب رده إلى صاحبه سالما، وتدخل في هذا العموم العارية؛ لأن المستعير مؤتمن عليها، ومطلوبة منه، وهو إنما أبيح له الانتفاع بها في حدود ما جرى به العرف؛ فلا يجوز له أن يسرف في استمالها إسرافا يؤدي إلى تلفها، ولا أن يستعملها فيما لا يصلح استعمالها فيه؛ لأن صاحبها لم يأذن له بذلك، وقد قال الله تعالى: ﴿هَلْ جَزَاءُ الأِحْسَانِ إِلاَّ الأِحْسَانُ﴾ . فإن استعملها في غير ما استعيرت له فتلفت؛ وجب عليه ضمانها؛ لقوله ﷺ: "على اليد ما أخذت حتى تؤديه"، رواه الخمسة، وصححه الحاكم؛ فدل على وجوب رد قبضه المرء وهو ملك لغير، ولا يبرأ إلا بمصيره إلى مالكه أو من يقوم مقامه. وإن تلفت في انتفاع بها بالمعروف؛ لم يضمنها المستعير؛ لأن المعير قد أذن في هذا الاستعمال، وما ترتب على المأذون؛ فهو غير مضمون.

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