al-Moulakhas al-FiqhiSalih Al-Fawzan

Chapter on the Rulings of Shufʿa (the right of pre-emption)

Lexical definition: The word shufʿa—with the fa quiescent—derives from shafʿ, “a pair,” because the claimant, by exercising shufʿa, annexes the purchased property to his own, pairing it with what had previously stood alone.

Shufʿa is established by sound Sunnah; Allah, exalted be He, legislated it as a means of blocking the avenues of harm that arise in shared ownership.

The eminent imam Ibn al-Qayyim (d. 751 AH) said:
“Among the beauties of the Sharia, its justice, and its promotion of people’s welfare is its provision for shufʿa. The Lawgiver’s wisdom requires the removal of harm from those morally responsible whenever possible. Because joint ownership is usually a source of harm, that harm is eliminated at times through division and at other times through shufʿa. Thus, when a partner wishes to sell his share and take its price, his co-owner has a stronger claim to it than an outsider, so the burden of partnership is lifted from him while the seller is not disadvantaged, for he still receives the full price. Shufʿa is therefore one of the greatest examples of justice and one of the best rulings, perfectly aligned with reason, innate nature, and the interests of Allah’s servants.”

باب في أحكام الشفعة تعريف الشفعة لغة: الشفعة بإسكان الفاء مأخوذة من الشفع، وهو الزوج؛ لأن الشفيع بالشفعة بضم المبيع إلى ملكه الذي كان منفردًا. والشفعة ثابتة بالسنة الصحيحة، شرعها الله تعالى: سدّا لذريعة المفسدة المتعلقة بالشركة. قال الإمام العلامة ابن القيم ﵀: "ومن محاسن الشريعة وعدلها وقيامها بمصالح العباد إتيانها بالشفعة؛ فإن حكمة الشارع اقتضت رفع الضرر عن المكلفين مهما أمكن، ولما كانت الشركة منشأ الضرر في الغالب؛ رفع هذا الضرر بالقسمة تارة وبالشفعة تارة، فإذا أراد بيع نصيبه وأخذ عوضه؛ كان شريكه أحق به من الأجنبي، ويزول عنه ضرر الشركة، ولا يتضرر البائع؛ لأنه يصل إلى حقه من الثمن، وكانت من أعظم العدل وأحسن الأحكام المطابقة للعقول والفطر ومصالح العباد".

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