al-Moulakhas al-FiqhiSalih Al-Fawzan

Nor should the owner exploit his neighbor’s need by demanding excessive payment or by refusing him the use of the passage, thereby embarrassing him and obstructing his interests. If a branch from his tree extends into the neighbor’s airspace or into the soil of his property, the owner of the branch must remove it—either by cutting it off or by bending it in another direction—so that the other person’s property is left clear. Should the branch-owner refuse to do so, the owner of the airspace or ground may ward off the harm by any of those measures, for the former is deemed an aggressor and may be repelled by the least harmful means. If the two parties agree to let the branch remain, that is permissible, whether for compensation—which is the sound view—or on the condition that its fruit be shared between them.

The ruling for a root that grows into the neighbor’s land is identical to that of an overhanging branch, as previously explained.

A person may not establish on his property anything that harms his neighbor—such as a public bath, bakery, kitchen, café whose nuisance spreads, a workshop whose movement and noise disturb him, or windows that look into the neighbor’s house.

When a wall is jointly owned by two neighbors, it is forbidden for either of them to alter it—by making an opening or inserting a peg—without the other’s permission. Likewise, he may not place beams on the shared wall, or on a wall that belongs solely to his neighbor, except in case of necessity. If roofing cannot be achieved without doing so, and the wall can bear the weight, he may then be allowed to place the beams, in light of the hadith of Abu Hurayrah—may Allah be pleased with him—who traced it back to the Prophet ﷺ: “A neighbor should not prevent his neighbor from placing his beam on his wall.” Abu Hurayrah then said, “Why do I see you turning away from this? By Allah, I will hurl it between your shoulders.” The hadith is agreed upon.

ولا ينبغي للمالك أن يستغل حاجة جاره فيرهقه ببذل العوض أو يمتنع من استخدام هذا الممر فيحرج جاره ويحول بينه وبين مصلحته، وإذا امتد غصن من شجرته في هواء جاره أو في قرار ملكه؛ وجب على مالك الغصن إزالته: إما بقطعه أو ليه إلى ناحية أخرى؛ ليخلي ملك الغير، فإن أبي مالك الغصن أن يعمل شيئا من ذلك؛ فلصاحب الهواء أو القرار أن ضرره بأحد هذه الإجراءات؛ لأنه بمنزلة الصائل، فيدفعه بأسهل ما يمكن، وإن تصالحا على بقاء الغصن؛ جاز ذلك، سواء كان بعوض على الصحيح، أو على أن ثمرته بينهما. حكم العرق إذا حصل في أرض الجار حكم الغصن على ما مر بيانه. ولا يجوز أن يحدث الإنسان في ملكه ما يضر بجاره؛ كحمام أو مخبز. أو مطبخ أو مقهى يتعدى ضرره، أو مصنع يقلق جاره حركاته وأصواته، أو فتح نوافذ تطل على بيت جاره. وإذا كان بينه وبين جاره جدار مشترك؛ حرم أن يتصرف فيه بفتح طاق أو غرز وتد إلا بإذنه، ولا يجوز له وضع الخشب على الجدار المشترك أو الخاص بالجار إلا عند الضرورة، وإذا لم يمكنه التسقيف إلا به، وكان الجدار يتحمل وضع الخشب؛ فحينئذ يمكن من وضع الخشب؛ لحديث أبي هريرة ﵁ يرفعه إلى النبي ﷺ: "لا يمنعن جار جاره أن يضع خشيه على جداره"، ثم يقول أبو هريرة: "ما لي أراكم عنها معرضين؟ والله لأرمين بها بين أكتافكم"، متفق

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