al-Moulakhas al-FiqhiSalih Al-Fawzan

the first presentation, he said, “He did not consider me to have reached puberty.”

  1. A girl has an additional, fourth sign that marks her attainment of puberty: menstruation. The evidence is the Prophet’s statement (peace and blessings be upon him), “Allah does not accept the prayer of a menstruating woman unless she wears a khimār (head-covering).” Al-Tirmidhī narrated it and judged it sound.

The second requirement for the lifting of interdiction is sound judgment (rushd), that is, competence in managing wealth. Allah, Exalted is He, says: “Test the orphans until they reach marriageable age; if then you perceive in them sound judgment, hand over to them their property” (Q 4:6).

Sound judgment is ascertained by examination: the youth is allowed a limited scope of disposal; if, after repeated transactions, he neither suffers a flagrant loss nor spends his wealth on the unlawful or on what is of no benefit, this indicates sound judgment.

The interdiction on an insane person is removed by two conditions:

  1. The disappearance of the insanity and the return of reason.
  2. His acquisition of sound judgment, as is required of a minor once he attains puberty.

For the prodigal, the interdiction is lifted when his prodigality ends and he demonstrates sound judgment in his financial dealings.

While interdiction remains in force, the property of each of the three—the child, the insane person, and the prodigal—is managed by his father, provided the father is upright and judicious, for his compassion is unsurpassed. If the father is absent, a guardian appointed by him assumes this role, for he is the father’s deputy, much like an agent during the father’s lifetime.

العرضة الأولى: " قال: ولم يرني بلغت". الرابعة: وتزيد الجارية على الذكر علامة رابعة تدل على بلوغها، وهي الحيض؛ لقوله ﷺ: "لا يقبل الله صلاة حائض إلا بخمار"، رواه الترمذي وحسنه. الأمر الثاني من البلوغ: الرشد، وهو الصلاح في المال؛ لقوله تعالى: ﴿وَابْتَلُوا الْيَتَامَى حَتَّى إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْداً فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ﴾ . ويعرف رشده بأن يمتحن، فيمنح شيئا من التصرف، فإذا تصرف مرارًا، فلم يغبن غبنا فاحشا، ولم يبذل ماله في حرام أو فيما لا فائدة فيه؛ فهذا دليل على رشده. ويزول الحجر عن المجنون بأمرين: الأول: زوال الجنون ورجوع العقل إليه. والثاني: أن يكون رشيدًا كما سبق في حق الصغير إذا بلغ. ويزول عن السفيه: بزوال السفه واتصافه بالرشد في تصرفاته المالية. ويتولى مال كل من هؤلاء الثلاثة الصبي والمجنون والسفيه حال الحجر أبوه إذا كان عدلاً رشيد؛ لكمال شفقته، ثم من بعد الأب وصية؛ لأنه نائبة، فأشبه وكيله في حال الحياة.

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