al-Moulakhas al-FiqhiSalih Al-Fawzan

Chapter: The Rulings of ḥawāla (assignment of debt)

Linguistically, ḥawāla is derived from taḥawwul, “to transfer,” because it shifts a debt from one liability to another. For this reason the jurists define it as the transfer of a debt from one person’s liability to that of someone else.

Its legitimacy is established by the Sunnah and by scholarly consensus. The Messenger ﷺ said, “If one of you is referred to a solvent person, let him accept the referral,” and in another wording, “Whoever is directed with his right to a solvent party, let him follow the direction.” More than one scholar has reported unanimous agreement on its validity.

ḥawāla brings ease to people, facilitates their dealings, encourages mutual tolerance, cooperation in meeting their needs, settlement of their debts, and provides them with relief.

Some have assumed that ḥawāla does not accord with legal analogy, claiming that it amounts to selling one debt for another, and the sale of a debt for a debt is forbidden; yet it was deemed permissible in ḥawāla despite not conforming

باب في أحكام الحوالة الحوالة لغه: مشتقة من التحول؛ لأنها تحول الدين من ذمة إلى ذمة أخرى، ومن ثم عرفها الفقهاء بأنها نقل دين من ذمة إلى ذمة أخرى. وهي ثابتة بدليل السنة والإجماع: قال ﷺ: "إذا أتبع أحدكم على مليء؛ فليتبع"، وفي لفظ: "من أحيل بحقه على مليء؛ فليحتل". قد حكى غير واحد من العلماء الإجماع على ثبوتها. وفيها إرفاق بين الناس، وتسهيل لسبل معاملاتهم، وتسامح، وتعاون على قضاء حاجاتهم، وتسديد ديونهم، وتوفير راحتهم. وقد ظن بعض الناس أن الحوالة على غير وفق القياس؛ لأنها بيع دين بدين، وبيع الدين بالدين ممنوع، لكنه جاز في الحوالة على غير وفق

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