al-Moulakhas al-FiqhiSalih Al-Fawzan

—hence its upkeep is his responsibility. The pledgor is likewise liable for the rent of any storehouse in which the pledged property is kept and for the cost of guarding it, for these expenses fall under the heading of upkeep, just as the wage of a shepherd does in the case of pledged livestock.

If part of the pledge is destroyed while another part survives, the remainder continues to secure the whole debt, because the entire liability is attached to every portion of the pledged asset; thus, when one part perishes, the rest remains pledged for the full amount.

Likewise, if the debtor pays only a portion of what he owes, no part of the pledge is released until the debt is settled in full; nothing is freed until the entire amount has been paid.

When the debt secured by the pledge falls due, the debtor must repay it just like any debt that is not pledged, for that is the import of their contract. Allah, Exalted is He, says: “Let the one who is trusted deliver his trust, and let him fear Allah, his Lord” (Quran 2:283).

If he refuses to pay, he is deemed procrastinating, and the judge will compel him to settle the debt. Should he persist in refusing, the judge may imprison and discipline him until he either clears the debt from his own assets or sells the pledge and pays the debt from its proceeds. If he still refuses, the judge himself sells the pledge and satisfies the debt from the sale price, because the obligation rests upon the debtor, and the judge merely acts in his stead when he defaults. Moreover, the pledge is a security for the debt, intended to be sold when it matures.

If any surplus remains after the debt has been paid, it is returned to the owner of the pledge, for it is his property. Conversely, if the proceeds do not cover the entire debt, the remaining balance remains a liability upon the pledgor, and he is obliged to settle it.

الراهن؛ فكان عليه نفقته. وعلى الراهن أيضا أجرة المخزن الذي يودع فيه المال المرهون وأجرة حراسته؛ لأن ذلك يدخل ضمن الإنفاق عليه، وكذا أجرة رعي الماشية المرهونة. وإن تلف بعض الرهن وبقى بعضه؛ فالباقي رهن بجميع الدين؛ لأن الدين كله متعلق جميع أجزاء الرهن، فإذا تلف البعض؛ بقى البعض الآخر رهنا بجميع الدين. وإن وفّى بعض الدين؛ لم ينفك شيء من الرهن حتى يسدده كله؛ فلا ينفك منه شيء حتى يؤدي جميع الدين. وإذا حل الدين الذي به رهن وجب على المدين تسديده كالدين الذي لا رهن به؛ لأن هذا مقتضى العقد بينهما، قال الله تعالى: ﴿فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ وَلْيَتَّقِ اللَّهَ رَبَّه﴾ ، فإن امتنع عن الوفاء؛ صار مماطلاً، وحينئذ يجبره الحاكم على وفاء الدين، فإن امتنع؛ حبسه وعزره حتى يوفي ما عليه من الدين من عنده، أو يبيع الرهن ويسدد من قيمته، فإن امتنع؛ فإن، الحاكم يبيع الرهن، ويوفي الدين من ثمنه؛ لأنه حق وجب على المدين، فقام الحاكم مقامه عند امتناعه، ولأن الرهن وثيقة للدين ليباع عند حلوله، وإن فضل من ثمنه شيء عن الدين؛ فهو لمالكه، يرد عليه؛ لأنه ماله، وإن بقى من الدين شيء لم يغطه ثمن الرهن؛ فهو في ذمة الراهن، يجب عليه تسديده.

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