al-Moulakhas al-FiqhiSalih Al-Fawzan

Chapter: The Rulings on Rahn (pledges)

Linguistically, the term rahn conveys the ideas of firmness and permanence; the Arabs say, “māʾ rāhin,” meaning stagnant water.

Legally, rahn is the act of securing a debt with a specific piece of property from which the creditor may recover the debt—either from the item itself or from its sale proceeds; that is, designating a valuable asset as collateral for a debt.

Pledging is sanctioned by the Quran, the Sunnah, and the unanimous agreement of the scholars.

Allah the Exalted says, “And if you are on a journey and cannot find a scribe, then a retained pledge may suffice.” (Q 2:283)

The Prophet—peace and blessings be upon him—passed away while his coat of mail was held in pledge.

The scholars concur that pledging is permissible during travel, and the majority maintain that it is likewise permissible while one is resident.

The wisdom behind its legislation is the preservation of property and protection against loss.

باب في أحكام الرهن الرهن لغة: يراد به الثبوت والدوام، يقال: ماء راهن؛ أي: راكد. والرهن شرعا: توثقة دين بعين يمكن استيفاؤه منها أو من ثمنها؛ أي: جعل عين مالية وثيقة بدين. والرهن جائز بالكتاب والسنة والإجماع. قال تعالى: ﴿وَإِنْ كُنْتُمْ عَلَى سَفَرٍ وَلَمْ تَجِدُوا كَاتِباً فَرِهَانٌ مَقْبُوضَةٌ﴾ . وقد توفى النبي ﷺ ودرعه مرهونة. وأجمع العلماء على جواز الرهن في السفر، والجمهور أجازوه أيضا في الحضر. والحكمة في مشروعيته: حفظ الأموال، والسلامة من الضياع.

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