al-Moulakhas al-FiqhiSalih Al-Fawzan

The third group is made up of those who act without knowledge; these are the misguided—namely the Christians and all who follow their path.

All three categories are encompassed in the Almighty’s words in Sūrat al-Fātiḥah, which we recite in every rakʿah of our prayers: “the path of those You have favored, not of those who have incurred wrath, nor of those who are astray.”

Imām Shaykh Muḥammad ibn ʿAbd al-Wahhāb (d. 1206 AH) said: “With respect to His words, ‘not of those who have incurred wrath, nor of those who are astray,’ those who have incurred wrath are the scholars who do not act on their knowledge, while the astray are those who act without knowledge. The first description applies to the Jews, the second to the Christians. An ignorant person may imagine that this warning is restricted to them, even as he recites a supplication that his Lord has made obligatory for him, seeking refuge from the path marked by these very traits! Glory be to Allah! How could Allah teach him this prayer, select it for him, and obligate him to repeat it continually if there were no danger that he might fall into what it cautions against? Failing to realize this amounts to thinking ill of Allah!” End of the Shaykh’s words.

He thus clarifies for us the wisdom behind the obligatory recitation of this majestic sūrah, Sūrah

الفريق الثالث: الذين يعلمون بلا علم، وهؤلاء هم أهل الضلال من النصارى ومن نحا نحوهم. ويشمل هذه الفرق قوله تعالى في سورة الفاتحة التي نقرؤها في كل ركعة من صلواتنا: ﴿صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ﴾ . قال الإمام الشيخ محمد بن عبد الوهاب ﵀: وأما قوله تعالى: ﴿غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ﴾ ، فالمغضوب عليهم هم العلماء الذين لم يعملوا بعلمهم، والضالون العاملون بلا علم، فالأول صفة اليهود، والثاني صفة النصارى ضالون، ظن الجاهل أن ذلك مخصوص بهم، وهو يقرأ أن ربه فارض عليه أن يدعو بهذا الدعاء، ويتعوذ من طريق هذه الصفات!!، فيا سبحان الله! كيف يعلمه الله ويختار له ويفرض عليه أن يدعو ربه دائما، مع أته لا حذر عليه منه، ولا يتصور أن فعله هذا هو ظن السوء بالله؟! " انتهى كلام الشيخ ﵀. وهو يبين لنا الحكمة في فريضة قراءة هذه السورة العظيمة سورة

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