al-Moulakhas al-FiqhiSalih Al-Fawzan

between them, but if a specific condition is laid down that assigns any of these items to one party rather than the other, that condition must be observed, for the Messenger of Allah ﷺ said, “Muslims are bound by their stipulations.”

Whoever sells date-palms after their blossoms have been pollinated, the forthcoming fruit belongs to the seller, in accordance with the Prophet’s statement: “Whoever purchases date-palms after they have been pollinated, their fruit belongs to the one who sold them—unless the buyer makes it a condition” (agreed upon). Pollination (taʿbīr) is the fertilization of the blossoms. The same ruling applies to grapevines, mulberry trees, and pomegranate trees: if they are sold after their fruit has appeared, that fruit remains the seller’s. Whatever precedes pollination in palms, or the first appearance of fruit in vines and similar trees, passes to the buyer, by virtue of the meaning of the noble hadith regarding date-palms and by analogy to other trees.

From this one perceives the perfection of the Islamic law: it solves people’s problems and grants every rightful person his due without injustice or harm to anyone. There is no issue for which it has not provided an adequate solution, one that embodies benefit and wisdom—a legislation from the All-Wise, the Praiseworthy, who knows what benefits His servants and what harms them in every time and place.

Allah the Exalted has spoken the truth when He says: “O you who believe, obey Allah and obey the Messenger and those in authority among you. Then if you disagree about anything, refer it to Allah and the Messenger, if you truly believe in Allah and the Last Day. That is best and most suitable for resolution” (Q 4:59). Nothing can settle disputes among people, safeguard their interests, and satisfy believing souls except the judgment of Allah and His Messenger.

أما إذا وجد شرط يلحق هذه الأشياء بأحدهما دون الآخر وجب العمل به؛ لقوله ﷺ: "المسلمون على شروطهم". ومن باع نخلاً قد أبِّر طلعه؛ فثمره للبائع؛ لقول النبي ﷺ: "من ابتاع نخلاً بعد أن تؤبر؛ فثمرتها للذي باعها؛ إلا أن يشترطه المبتاع"، متفق عليه، والتأبير هو التلقيح، ومثل النخل في هذا الحكم شجر العنب والتوت والرمان، إذا بيع بعد ظهور ثمره؛ كان ثمره للبائع، وما قبل التأبير في النخل والظهور في العنب ونحوه يكون للمشتري؛ لمفهوم الحديث الشريف في النخل، وقياس غيره عليه. ومن هذا تفهم كمال هذه الشريعة الإسلامية، وحلها لمشاكل الناس، وأنها تعطي كل ذي حق حقه؛ من غير ظلم ولا إضرار بالآخرين؛ فما من مشكلة لا وضعت لها حلا كافيا، مشتملاً على المصلحة والحكمة، تشريع من حكيم حميد، يعلم ما يصلح عبادة وما يضرهم في كل زمان ومكان. وصدق الله العظيم حيث يقول: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلاً﴾ ؛ فلا يحسم النزاع بين الناس ويحقق المصالح ويقنع النفوس المؤمنة؛ إلا حكم الله ورسوله،

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