al-Moulakhas al-FiqhiSalih Al-Fawzan

as He, the Exalted, says: “Permission has been given to those who are fought because they have been wronged, and surely Allah is able to grant them victory—those who were driven from their homes without right, merely for saying, ‘Our Lord is Allah.’ ”

• Allah further ordained jihad to humble the unbelievers, take retribution from them, and shatter their power, as He says: “Fight them; Allah will punish them at your hands, disgrace them, give you victory over them, heal the breasts of a believing people, and remove the rage from their hearts. Allah turns in mercy to whom He wills, and Allah is All-Knowing, All-Wise.”

Fighting, however, is to take place only after the message has been conveyed. The Messenger ﷺ used to invite people to Islam before any combat; he wrote to kings with that call and instructed the commanders of Muslim armies to summon the people to Islam before fighting them. If they accepted, there was no battle; if they refused, then the Muslims fought them. The objective of combat in Islam is to eliminate disbelief and polytheism and to bring people into Allah’s religion. When that goal is achieved without warfare, fighting is unnecessary—and Allah knows best.

The detailed rulings of jihad are set out fully in the larger legal manuals.

If both of a person’s parents are free Muslims—or even if only one of them is—he may not volunteer for jihad unless

قال تعالى: ﴿أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ بِغَيْرِ حَقٍّ إِلاّ أَنْ يَقُولُوا رَبُّنَا اللَّه﴾ . شرع الجهاد لإذلال الكفار والانتقام منهم، وإضعاف شوكتهم، قال تعالى: ﴿قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ اللَّهُ عَلَى مَنْ يَشَاءُ وَاللَّهُ عَلِيمٌ حَكِيمٌ﴾ . والقتال إنما يكون بعد تبليغ الدعوة، كما كان الرسول ﷺ يدعو الناس قبل القتال إلى الإسلام، ويكاتب الملوك بذلك، ويوصي قواد الجيوش الإسلامية بدعوة الناس إلى الإسلام قتالهم، فإن استجابوا، وإلا قاتلوهم، وذلك لأن الغرض من القتال في الإسلام هو إزالة الكفر والشرك، والدخول في دين الله، فإذا حصل ذلك بدون قتال؛ لم يحتج إلى القتال، والله أعلم. وللجهاد أحكام مفصلة موجودة في الكتب المطولة. وإذا كان أبواه مسلمين حرين أو أحدهما؛ لم يجاهد تطوعا إلا

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies