al-Moulakhas al-FiqhiSalih Al-Fawzan

for cattle, it is what has completed two full years, and for goats, what has completed one.

A single sheep suffices for one person in the hady, whereas in the udhiyah it suffices for one person together with the members of his household. A camel or a cow counts for seven persons in both hady and udhiyah, because Jabir reported: “The Messenger of Allah, may Allah bless him and grant him peace, commanded us to share a camel or a cow—seven of us in each.” Related by Muslim.

Abu Ayyub, may Allah be pleased with him, said: “In the time of the Messenger of Allah, may Allah bless him and grant him peace, a man would sacrifice a sheep on his own behalf and on behalf of his household; they would eat from it and give others to eat.” Reported by Abu Dawud, Ibn Majah, and al-Tirmidhi, who declared it sound. A single sheep is therefore better than one-seventh of a camel or cow.

Nothing is acceptable for hady or udhiyah except an animal that is sound—free of illness, defect, and extreme emaciation. The following, therefore, do not suffice: an obviously one-eyed animal, a blind animal, a skeletal beast so thin that there is no marrow in its bones, a lame animal that cannot keep up with a healthy one, a toothless animal whose front teeth have fallen out at the root, a goat whose udder has dried up from old age, or any animal whose sickness is plainly evident. This is based on the hadith of al-Baraʾ ibn ʿAzib, who said: The Messenger of Allah, may Allah bless him and grant him peace, stood among us and said, “Four animals are unacceptable for sacrifice: the one-eyed whose defect is obvious, the sick whose sickness is obvious, the lame whose lameness is obvious, and the emaciated that has no marrow.” Related by Abu Dawud and al-Nasaʾi.

ومن البقر ما تم له سنتان ومن المعز ما تم له سنة. وتجزئ الشاة في الهدي عن واحد، وفي الأضحية تجزئ عن الواحد وأهل بيته، وتجزئ البدنة والبقرة في الهدي والأضحية عن سعة؛ لقول جابر: "أمرنا رسول الله ﷺ أن نشترك في الإبل والبقر كل سبعة في واحد منهما"، رواه مسلم. وقال أبو أيوب ﵁: "كان الرجل في عهد رسول الله ﷺ يضحي بالشاة عنه وعن أهل بيته، فيأكلون ويطعمون"، رواه أبو داود وابن ماجه والترمذي وصححه، والشاة أفضل من سبع البدنة والبقرة. ولا يجزئ في الهدي والأضحية إلا السليم من المرض ونقص الأعضاء ومن الهزال؛ فلا تجزئ العوراء بينة العور، ولا العمياء، ولا العجفاء وهي الهزيلة التي لا مخ فيها، ولا العرجاء التي لا تطيق المشي مع الصحيحة، ولا الهتماء التي ذهبت ثناها من أصلها، ولا الجداء التي نشف ضرعها من اللبن بسبب كبر سنها، ولا تجزئ المريضة البين مرضها؛ لحديث البراء بن عازب؛ قال: قام فينا رسول الله ﷺ، فقال: "أربع لا تجوز في الأضاحي: العوراء البين عورها، والمريضة البين مرضها، والعرجاء البين ظلعها، والعجفاء التي لا تنقي"، رواه أبو داود والنسائي.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies