al-Moulakhas al-FiqhiSalih Al-Fawzan

Nor is it forbidden for him to kill animals whose flesh is already unlawful to eat—such as lions and tigers—because they endanger people; nor is it forbidden for him to kill an aggressor in self-defence of his life or property.

If a pilgrim in ihram is compelled to commit one of the prohibited acts, he may proceed but must offer the prescribed expiation, for Allah says, “And whoever among you is ill or has an ailment of the head must offer a ransom of fasting, or charity, or sacrifice” (2:196).

The seventh prohibition of ihram is concluding a marriage contract: the pilgrim may neither marry for himself nor arrange a marriage for someone else, whether as guardian or as agent, because Muslim relates from ʿUthmān: “A person in ihram may neither marry nor arrange a marriage.”

The eighth prohibition is sexual intercourse. Allah says, “Whoever undertakes the pilgrimage during these months must refrain from sexual relations” (2:197), and Ibn ʿAbbās explained, “That refers to intercourse.”

Whoever has intercourse before the first release from ihram invalidates his pilgrimage. He must nevertheless continue and complete the remaining rites—“And complete the Hajj and ʿUmrah for Allah” (2:196)—then perform another Hajj the following year and sacrifice a camel. If the intercourse occurs after the first release, his pilgrimage is not invalidated, but he must sacrifice a sheep.

ولا يحرم عليه قتل محرم الأكل؛ كالأسد والنمر مما فيه أذي للناس، ولا يحرم عليه قتل الصائل دفعا عن نفسه أو ماله. وإذا احتاج المحرم إلى فعل محظور من محظورات الإحرام؛ فعله، وفدى؛ لقوله تعالى: ﴿فَمَنْ كَانَ مِنْكُمْ مَرِيضاً أَوْ بِهِ أَذىً مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ﴾ . السابع من محظورات الإحرام: عقد النكاح، فلا يعقد النكاح لنفسه ولا لغيره بالولاية أو الوكالة؛ لما روى مسلم عن عثمان: "لا ينكح المحرم ولا ينكح". الثامن من محظورات الإحرام: الوطء؛ لقوله تعالى: ﴿فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلا رَفَثَ﴾ ، قال ابن عباس: "هو الجماع". فمن جامع قبل التحلل الأول؛ فسد نسكه، ويلزم المضي فيه وإكمال مناسكه؛ لقوله تعالى: ﴿وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ﴾ ، ويلزمه أيضا أن يقضيه ثاني عام، وعليه ذبح بدنة، وإن كان الوطء بعد التحلل الأول؛ لم يفسد نسكه، وعليه ذبح شاه.

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