Likewise, it is unlawful to seek treatment in ways that compromise one’s creed—such as hanging amulets that contain polytheistic phrases, unknown names, occult symbols, beads, strings, necklaces, or rings worn on the upper arm, forearm, or elsewhere, while believing they bring healing or ward off the evil eye and affliction. All of this attaches the heart to something other than Allah for procuring benefit or repelling harm, and that is either outright shirk or a means that leads to it.

The same applies to seeking cures from charlatans among fortune-tellers, astrologers, sorcerers, and those who employ jinn. A Muslim’s creed is more precious to him than his health. Allah has placed healing in lawful means that benefit body, mind, and faith—foremost among them the Noble Quran, along with prescribed incantations and supplications.

Ibn al-Qayyim said: “Among the greatest cures are doing good, showing kindness, remembrance, supplication, humble entreaty to Allah, and repentance. Their effect surpasses that of medicines, but only according to the soul’s readiness and receptivity.”

There is no harm in taking permissible medicines administered by physicians skilled in diagnosing and treating illnesses, whether in hospitals or elsewhere.

Visiting the sick is a recommended sunnah. In the two Sahihs and elsewhere it is reported: “Five duties are incumbent upon a Muslim toward his brother”n—and among them is visiting the sick. When he visits, he should ask about the patient’s condition, for the Prophet ﷺ used to come close to the ill person and inquire about his state,