al-Moulakhas al-FiqhiSalih Al-Fawzan

and delaying the Fiṭr prayer so that there is ample time to disburse Zakāt al-Fiṭr before the prayer.

It is a recommended sunnah to eat a few dates before setting out for the Fiṭr prayer, and to refrain from eating on the Day of Sacrifice until after the prayer. Buraydah reported: “The Prophet ﷺ would not leave on the day of Fiṭr until he had eaten, and he would not eat on the Day of Naḥr until he had prayed.” Reported by Aḥmad and others.

Shaykh Taqī al-Dīn said: “Because Allah placed the prayer before the sacrifice in His words, ‘So pray to your Lord and sacrifice’ (Q 108:2), and placed purification before the prayer in His words, ‘Successful indeed is the one who purifies himself, remembers the name of his Lord, and then prays’ (Q 87:14–15), the Sunnah is that charity precedes the prayer on the day of Fiṭr, whereas the slaughter follows the prayer on the day of Naḥr.”

It is recommended to leave early for the ʿEid prayer, enabling one to sit close to the imam, obtain the virtue of waiting for the prayer, and thus increase one’s reward.

It is also recommended for a Muslim to adorn himself for the ʿEid prayer by wearing his finest clothes. Jābir reported: “The Prophet ﷺ had a garment that he would wear on the two ʿEids and on Fridays.” Recorded by Ibn Khuzaymah in his Ṣaḥīḥ. Ibn ʿUmar likewise wore his best clothes on the two ʿEids, as related by al-Bayhaqī with a sound chain.

الصلاة في الأضحى، وليتسع الوقت لإخراج زكاة الفطر قبل صلاة الفطر. ويسن أن يأكل قبل الخروج لصلاة الفطر تمرات، وأن لا يطعم يوم النحر حتى يصلى؛ لقول بريدة: "كان النبي ﷺ لا يخرج يوم الفطر حتى يفطر، ولا يطعم يوم النحر حتى يصلي"، رواه أحمد وغيره. قال الشيخ تقي الدين: "لما قدم الله الصلاة على النحر في قوله: ﴿فَصَلِّ لِرَبِّكَ وَانْحَرْ﴾ ، وقدم التزكي على الصلاة في قوله: ﴿قَدْ أَفْلَحَ مَنْ تَزَكَّى وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى﴾ ؛ كانت السنة أن الصدقة قبل الصلاة في عيد الفطر، وأن الذبح بعد الصلاة في عيد النحر. ويسن التبكير في الخروج لصلاة العيد؛ ليتمكن من الدنو من الإمام، وتحصل له فضيلة انتظار الصلاة، فيكثر ثوابه. ويسن أن يتجمل المسلم لصلاة العيد بلبس أحسن الثياب؛ لحديث جابر: "كانت للنبي ﷺ حلة يلبسها في العيدين ويوم الجمعة"، رواه ابن خزيمة في "صحيحه"، وعن ابن عمر أنه كان يلبس في العيدين أحسن ثيابه، رواه البيهقي بإسناد جيد.

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