al-Moulakhas al-FiqhiSalih Al-Fawzan

A judge’s letter to another judge is of two kinds:

  1. The first concerns a matter in which the issuing judge has already given judgment and writes so that the addressee judge may execute it. Such a letter is admissible even when both the writer and the recipient sit in the same town, for a judicial ruling must be carried out in every circumstance; otherwise judgments would be suspended and litigation would proliferate.

  2. The second is when a judge writes about something that has merely been established before him so that another judge may then pass judgment upon it. For this type to be accepted there must lie between the two courts a distance that allows the shortening of the prayer or more, because the letter in effect transmits testimony to the recipient, and that is not permitted when the distance is short.

The wording that conveys such establishment is: “It has been established before me that so-and-so has over so-and-so such-and-such.” This establishment is not itself a judgment; it is simply a report of what has been proven.

The Shaykh said: “It is permissible to convey that report over a distance at which the prayer is shortened or farther, even if the judge in whose presence the matter was established does not himself allow judgment to be rendered on its basis; for he is merely informing of what has been proven before him, while the judge to whom that proof reaches may rule upon it if he deems the evidence valid. Nor must the recipient judge be named; one may write, ‘To any judge of the Muslims to whose hands this letter may come,’ without specifying anyone. Whoever receives it is bound to accept it, for it is the letter of a judge acting within his jurisdiction that has reached another judge, and its acceptance is therefore obligatory just as if it had been addressed to a particular individual.”

And for a judge’s letter to another judge to be accepted, it is further required that the issuing judge have it attested

كتاب القاضي إلى القاضي على نوعين: النوع الأول: يكون فيما حكم به القاضي الكاتب لينفذه القاضي المكتوب إليه، وهذا يقبل، ولو كان كل من الكاتب والمكتوب إليه في بلد واحد؛ لأن حكم الحاكم يجب إمضاؤه على كل حال، إلا؛ تعطلت الأحكام، وكثرت الخصومات. والنوع الثاني: أن يكتب القاضي فيما ثبت عنده إلى قاض آخر ليحكم به، ويشترط لقبول هذا النوع أم يكون بين الكاتب زالمكتوب إليه مسافة قصر فأكثر؛ لأنه نقل شهادة إلى المكتوب إليه، فلم يجز مع القرب. وصورة الثبوت أن يقول: ثبت عندي أن لفلان على فلان كذا وكذا. والثبوت ليس بحكم، بل خبر بالثبوت. قال الشيخ: "ويجوز نقله إلى مسافة قصر فأكثر، ولو كان الذي ثبت عنده لا يرى جواز الحكم به؛ لأن الذي ثبت عنده ذلك الشيء يخبر بثبوت ذلك عنده، وللحاكم الذي اتصل به ذلك الثبوت الحكم به إذا كان يرى حجته، ويجوز أن يكون القاضي المكتوب إليه غير معين، كأن يقول: إلى كل من يصل إليه كتابي من قضاة المسلمين؛ من غير تعيين، ويلزم من وصل إليه قبوله؛ لأنه كتاب حاكم من محل ولايته وصل إلى حاكم، فلزم قبوله، كما لو كتب إلى معين". ويشترط لقبول كتاب إلى القاضي القاضي أن يشهد به القاضي

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