al-Moulakhas al-FiqhiSalih Al-Fawzan

In addition, the claim must be free of any element that contradicts it. Thus, a lawsuit accusing someone of having committed murder or theft twenty years ago is invalid if the defendant is clearly younger than that, for ordinary perception falsifies the allegation.

If the plaintiff asserts the existence of a contract of sale or of lease, he must specify the stipulations of that contract, because people differ in the conditions they set and the agreement he describes may not be recognized as valid by the judge.

Likewise, when one claims an inheritance, the legal cause of that inheritance must be stated, for the causes vary and must therefore be identified.

For a claim to be valid the object claimed must, if it is present in the courtroom or at least in the same town, be individually identified so that all ambiguity is removed. If the object is absent, it must be described with the precision required in a salam (forward sale), mentioning the characteristics that definitively fix its identity.

Testimony is accepted only when the witnesses are upright, in keeping with Allah’s words: “And call to witness two just men from among you” (Q 65:2); “from among those you approve as witnesses” (Q 2:282); and, “O you who believe, if a sinner brings you news, verify it” (Q 49:6).

The jurists—may Allah have mercy on them—differed on whether both the outward and the inward integrity of the witnesses must be established or whether outward integrity alone suffices. The preponderant view is that apparent uprightness is enough, for the Messenger of Allah—peace and blessings be upon him—accepted the testimony of a Bedouin, and ʿUmar—may Allah be pleased with him—stated, “The Muslims are upright.”

ويشترط لصحة الدعوة انفكاكها عما يكذبها؛ فلا تصح الدعوى على إنسان أنه قتل أو سرق منذ عشرين سنة وسنه أقل من ذلك؛ لأن الحس يكذبها. وإن ادعى عقد أو إجارة؛ اشترط لصحة الدعوى ذكر شروط العقد؛ لأن الناس يختلفون في الشروط، وقد لا يكون ذلك العقد صحيحا عند القاضي. وإن ادعى الإرث؛ فلا بد من ذكر سببه؛ لأن أسباب الإرث تختلف؛ فلا بد من تعيين السبب. ويعتبر لصحة الدعوى تعيين المدعى به إن كان حاضرًا في المجلس أو البلد؛ ليزول اللبس، وإن كان المدعى به غائبا؛ فلا بد من وصفه بما يصح به السلم؛ بأن يذكر ما يضبطه من الصفات. ويشترط لصحة البينة عدالتها؛ لقوله تعالى: ﴿وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِنْكُمْ﴾ ، وقوله تعالى: ﴿مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ﴾ ، وقوله تعالى: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَأٍ فَتَبَيَّنُوا﴾ . واختلف الفقهاء ﵏: هل لا بد من عدالة البينة ظاهرًا وباطنا أو تكفي العدالة ظاهرًا على قولين، الراجح منهما اعتبار العدالة ظاهرًا؛ لقبوله صلى الله عليه وسل شهادة الأعرابي، ولقول عمر ﵁: "المسلمون عدول".

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