al-Moulakhas al-FiqhiSalih Al-Fawzan

—namely, the two types of carrion are fish and locusts, and the two types of blood are the liver and the spleen.” This was related by Aḥmad and others. The Messenger of Allah, peace and blessings be upon him, also said regarding the sea: “Its water is purifying and its dead creatures are lawful.”

There are four conditions for valid ritual slaughter.

Condition One: the slaughterer must be competent—that is, sane and following a revealed religion, either Islam or the faith of the People of the Book. Therefore, anything slaughtered by a madman, an intoxicated person, or a child who has not yet reached discernment is impermissible, for such individuals cannot intend the act of ritual slaughter. Likewise, it is unlawful to eat what is slaughtered by an idol-worshipping polytheist, a Magian, an apostate, or a grave-worshipper who calls upon the dead, seeks refuge at shrines, and asks their occupants for help, for all of that is major idolatry.

As for a non-Muslim from the People of the Book—namely, a Jew or a Christian—his slaughtered animal is lawful, because the Almighty says, “The food of those who were given the Scripture is lawful for you” (Q 5:5), meaning that the slaughtered animals of Jews and Christians are lawful for you, O Muslims. This is the unanimous position of the scholars; Imam al-Bukhārī, may Allah have mercy on him, transmitted from Ibn ʿAbbās: “Their food means their slaughtered animals.”

By implication of the noble verse, the slaughter performed by any non-Book disbeliever is not lawful, and this too is unanimously agreed upon.

فأما الميتتان: الحوت والجراد، وأما الدمان: فالكبد والطحال"، رواه أحمد وغيره، وقال صلى الله عليه وسل في البحر: "هو الطهور ماؤه الحل ميتته". ويشترط للذكاة أربع شروط: الشرط الأول: أهلية المذكي؛ بأن يكون عاقلاً، ذا دين سماوي، من المسلمين أو أهل الكتاب؛ فلا يباح ما ذكاه مجنون أو سكران أو طفل لم يميز؛ لأنه لا يصح من هؤلاء قصد التذكية؛ لعدم العقلية فيهم، ولا يحل ما ذكاه كافر وثني أو مجوسي أو مرتد أو قبوري ممن ينادون الموتى ويلوذون بالأضرحة ويطلبون من أصحابها المدد؛ لأن هذا شرك أكبر. وأما الكافر الكتابي، وهو اليهودي أو النصراني؛ فتحل ذبيحة ذبيحته؛ لقوله تعالى: ﴿وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ﴾ ؛ أي: ذبائح أهل الكتاب من اليهود والنصارى حلُّ لكم أيها المسلمون، وهذا بإجماع المسلمين؛ قال الإمام البخاري ﵀ عن ابن عباس ﵄: "طعامهم ذبائحهم". ومفهوم الآية الكريمة أن الكافر غير الكتابي لا تحل ذبيحته، وهذا بالإجماع.

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