Risālat Ibn al-Qayyim ilā IkhwānihIbn al-Qayyim

—nor any beloved to whom it may retreat and in whom it may find repose (1). Thus it is, as one eloquent poet has said (3):

"He has never tasted the flavor of life who has not (4)
a beloved in whom he feels assured and finds rest."

Wholesome living, a truly beneficial life, and the delight of the eye all lie in being still and at ease with the First Beloved (5). Even if the heart were to wander among every object of affection, it would neither rest nor feel secure with any of them (6), nor would the eye find satisfaction in them (7), until it comes to rest with Allah—its God, its Lord (8), its Guardian—apart from whom it has no patron or intercessor and without whom it cannot do without for the blink of an eye. As another poet has said (9):

"Carry your heart wherever (10) you wish among desire;
love is only for the first beloved (11)."

(1) “It settles with him” is omitted from manuscript C. (2) “He takes refuge in it,” along with the coordinating conjunction that follows it, is omitted from manuscript C. (3) Manuscript C reads, “It was said,” instead of, “The more eloquent speaker expressed this by saying.” (4) Manuscript B reads, “among you,” instead of, “whoever does not.” (5) The passage from “the wholesome life” to “the first” is omitted from manuscript C. (6) Omitted from the base text; supplied from manuscripts B and C. (7) Omitted from the base text; supplied from manuscripts B and C. (8) “And his Lord” is omitted from manuscript C. (9) Manuscript B adds, “poetry.” (10) The base text adds, “what.” (11) Manuscript B reads, “for the intimate friend,” instead of, “for the beloved.”
عنده (١) ولا حبيب يأوي إليه (٢) ويسكن إليه، كما أفصح القائل عن ذلك بقوله (٣): وما ذاق طعمَ العيشِ مَنْ لم (٤) يكن له … حبيبٌ إليه يطمئن ويسكُنُ فالعيش الطيب، والحياة النافعة، وَقُرةُ العين في السكون والطمأنينة إلى الحبيب الأول (٥)، ولو تَنَقَّل القلب في المحبوبات كُلها لم يسكن ولم يطمئن [إلى شيء منها] (٦)، ولم تَقرَّ [به] (٧) عينه حتى يطمئن إلى إلهه ورَبِّهِ (٨) ووَلِيِّه، الذي ليس له من دونه ولي ولا شفيع، ولا غِنى له عنه طرفة عين، كما قال القائل (٩): نقِّلْ فؤادك حيثُ … (١٠) شئتَ من الهوى … ما الحُبُّ إلا للحبيب (١١) الأول
(١) (يستقر عنده) ساقطة من ج. (٢) (يأوي إليه) وواو العطف بعدها ساقطة من ج. (٣) في ج (قيل) بدل (أفصح القائل عن ذلك بقوله). (٤) في ب (منكم) بدل (من لم). (٥) (فالعيش الطيب) إلى (الأول) ساقط من ج. (٦) ساقطة من الأصل، وأثبتت من ب، و ج. (٧) ساقطة من الأصل وأثبتت من ب، و ج. (٨) (وربه) ساقطة من ج. (٩) في ب زيادة (شعر). (١٠) في الأصل زيادة (ما). (١١) في ب (للخليل) بدل (للحبيب).

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