Risālat Ibn al-Qayyim ilā IkhwānihIbn al-Qayyim

(1) This, however, is even weaker than the preceding view. Al-Farrāʾ (2) said: He expressed it as “imāman” and did not say “aʾimmah,” just as He said, “Indeed, we are the messenger of the Lord of all realms” ⦗26:16⦘ (3)(4), and did not say “messengers” (5)(6). Here the singular is intended for the plural (7), as in the poet’s words (8):

(1) Manuscript C reads: “and he is.” (2) Maʻani al-Quran by al-Farra, 2/274. Al-Farra was Abu Zakariyya Yahya ibn Ziyad ibn Abd Allah al-Daylami. He was among the most accomplished and learned of the Kufan grammarians. It was said: “Had it not been for al-Farra, Arabic would not have endured,” for he refined and codified it. He authored numerous works, including al-Masadir fi al-Quran, al-Jam wa al-Tathniya fi al-Quran, Alat al-Kitab, and al-Hudud. He died on the road to Mecca in 207 AH. See Tabaqat al-Nahwiyyin by al-Zubaydi, pp. 143-146; Inbah al-Ruwat by al-Qifti, 2/40 and 4/7-23; and Bughyat al-Wuat by al-Suyuti, 2/333. (3) The phrase “He only said ‘an imam’ rather than ‘imams,’ in accordance with...” is omitted in manuscript C. (4) Manuscript C reads: “that, as in His saying.” (5) Although the statement was spoken by Musa and Harun, peace be upon them. (6) The phrase “and He did not say ‘two messengers’” is omitted in manuscript C. (7) See al-Sihah by al-Jawhari, 2/731, under the root zahara. (8) Manuscript C reads “as in His saying” in place of “the poet’s saying.”
وهذا (١) أضعف من الذي قبله. وقال الفراء (٢): إنما قال: ﴿إِمَامًا﴾، ولم يقل أئمة، على نحو (٣) قوله (٤): ﴿إِنَّا رَسُولُ رَبِّ الْعَالَمِينَ (١٦)﴾ [الشعراء: ١٦]، ولم يقل: رسولا (٥) (٦)، وهو من الواحد المراد به الجمع (٧)، لقول الشاعر (٨):
(١) في ج (وهو). (٢) معاني القرآن، للفراء (٢/ ٢٧٤). والفراء هو أبو زكريا: يحيى بن زياد بن عبد الله الديلمي، وكان من أبرع الكوفيين وأعلمهم، قيل: لولا الفراء ما كانت عربية؛ لأنه خلصها وضبطها، له تصانيف عديدة، منها: المصادر في القرآن، والجمع والتثنية في القرآن، وآلة الكتاب، والحدود. مات بطريق مكة سنة (٢٠٧ هـ). (انظر: طبقات النحويين، للزبيدي ١٤٣ - ١٤٦، وإنباه الرواة، للقفطي ٢/ ٤٠، ٤/ ٧ - ٢٣، وبغية الوعاة، للسيوطي ٢/ ٣٣٣). (٣) (إنما قال إمامًا ولم يقل أئمة على نحو) ساقطة من ج. (٤) في ج (ذلك كقوله). (٥) مع أن الخطاب صادر عن موسى وهارون ﵉. (٦) (ولم يقل رسولا) ساقطة في ج. (٧) انظر: الصحاح، للجوهري (٢/ ٧٣١) مادة (ظهر). (٨) في ج (كقوله) بدل (لقول الشاعر).

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