Risālat Ibn al-Qayyim ilā IkhwānihIbn al-Qayyim

and taking along such-and-such an amount of water when crossing a certain desert, and camping at one spot rather than another (1). These are forms of guidance for the journey itself (2); a person who knows the route may neglect them, perish, and be cut off from his goal (3).

Likewise, there are matters for which he will still (4) need (5) to (6) obtain (7) guidance in the future just as he obtained it in the past (8).

There are other issues about which he holds no belief, whether true or false (9); in these he needs guidance to the correct position.

There are matters in which he imagines himself to be guided, while he is in fact astray and unaware of it, so he needs Allah to move him away from that belief through His guidance (10).

And there are deeds he has performed in a rightly guided manner, yet he now has to guide others to them (11), direct them, and advise them (12); neglecting to do so will deprive him of further guidance.

(1) The phrase “without such-and-such” is omitted in manuscript C. (2) The word “self” is omitted in manuscripts B and C. (3) The phrase “and he is cut off from the intended objective” is omitted in manuscript H. (4) The word “to” is omitted in manuscript B. (5) Omitted in the base manuscript; supplied from manuscripts B and C. (6) Manuscripts B and C read: “is attained.” (7) The word “from” is omitted in manuscripts B and C. (8) Manuscripts B and C read: “is attained.” (9) Manuscript B reads: “from a belief, whether true or false.” (10) The phrase “through guidance from Allah” is omitted in manuscript C. (11) Omitted in the base manuscript and manuscript B; supplied from manuscript C. (12) The phrase “and guides and advises him” is omitted in manuscript C.
وأخذ الماء في مفازة كذا مقدار كذا، والنزول في موضع كذا دون كذا (١)، فهذه هداية في نفس (٢) السير قد يهملها من هو عارف بأن الطريق هي هذه، فيهلك وينقطع عن المقصود (٣). وكذلك أيضًا ثمَّ أمورٌ هو محتاج إلى (٤) [أن] (٥) يحصل (٦) له فيها من (٧) الهداية في المستقبل مثل ما حصل (٨) له في الماضي. وأمور هو خال عن اعتقاد حق أو باطل (٩) فيها، فهو محتاج إلى هداية الصواب فيها. وأمور يعتقد أنَّه فيها على هُدى وهو على ضلالة ولا يشعر، فهو محتاج إلى انتقاله عن ذلك الاعتقاد بهدايةٍ من الله (١٠). وأمور قد فعلها على وجه الهداية، وهو محتاج إلى أن يَهدِيَ غيره [إليها] (١١) ويرشده وينصحه (١٢)، فإهماله ذلك يُفوِّت عليه من الهداية
(١) (دون كذا) ساقطة من ج. (٢) (نفس) ساقطة من ب، و ج. (٣) (وينقطع عن المقصود) ساقطة من ح. (٤) (إلى) ساقطة من ب. (٥) ساقطة من الأصل، وأثبتت من ب، و ج. (٦) في ب، و ج (تحصل). (٧) (من) ساقطة من ب، و ج. (٨) في ب، و ج (يحصل). (٩) في ب (عن اعتقاد حقًا وباطلًا). (١٠) (بهداية من الله) ساقطه من ج. (١١) ساقطة من الأصل و ب، وأثبتت من ج. (١٢) (ويرشده وينصحه) ساقطة من ج.

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