Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

in the utmost ignorance and deviation.

As for the Messengers—may God’s blessings be upon them—their way is the way of the Qur’an. The Exalted says:

“Glory be to your Lord, the Lord of might, above what they ascribe to Him; and peace be upon the Messengers; and all praise is due to Allah, Lord of all worlds.” (37:180–182)

God Most High also informs in His Book that He is the Ever-Living, the Self-Subsisting Sustainer, All-Knowing, All-Wise, All-Forgiving, Most Merciful, All-Hearing, All-Seeing, Most High, Most Great. He created the heavens and the earth and all that lies between them in six days; then He rose over the Throne. He spoke to Moses in direct speech, manifested Himself to the mountain so that it crumbled, is pleased with the believers, and is angered by the disbelievers—along with other like names and attributes.

For purposes of negation He says:

“There is nothing like unto Him” (42:11);
“Nor is there anyone comparable to Him” (112:4);
“Do you know of any who bears His name?” (19:65);
“So do not set up rivals to Allah” (2:22).

By these verses He negates that His attributes resemble those of created beings, affirming that nothing is comparable to Him—neither His sacred Essence, described by His names and attributes, nor any of His qualities or acts:

“Exalted and highly raised is He above what they say. The seven heavens, the earth, and all within them glorify Him; there is nothing that does not celebrate His praise, though you do not understand their glorification. Truly, He is Forbearing, Forgiving.” (17:43–44)

Thus the believer believes in God and in His Most Beautiful Names, calls upon Him by them, and shuns

(1) Surah al-Saffat, verses 180–182. (2) In MS B: “Khaliq” (Creator). (3) In MS A: “al-kafir” (the unbeliever). (4) The word “al-asmaʾ” is absent from MSS J and D. (5) Surah al-Shura, from verse 11. (6) Surah al-Ikhlas, verse 4. (7) Surah Maryam, from verse 65. (8) Surah al-Baqara, from verse 22. (9) Surah al-Isra, verses 43–44.
في غاية الجهل والضلال. وأما الرسل صلوات الله عليهم: فطريقتهم طريقة القرآن، قال سبحانه وتعالى: {سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ - وَسَلَامٌ عَلَى الْمُرْسَلِينَ - وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الصافات: ١٨٠ - ١٨٢] (١) . والله تعالى يخبر في كتابه أنه: حي، قيوم، عليم، حكيم، غفور، رحيم، سميع، بصير، علي، عظيم، خلق (٢) السماوات والأرض وما بينهما في ستة أيام، ثم استوى على العرش، وكلم موسى تكليما، وتجلى للجبل فجعله دكا، يرضى عن المؤمنين، ويغضب على الكافرين (٣) إلى أمثال ذلك من الأسماء (٤) والصفات. ويقول في النفي {لَيْسَ كَمِثْلِهِ شَيْءٌ} [الشورى: ١١] (٥) {وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ} [الإخلاص: ٤] (٦) {هَلْ تَعْلَمُ لَهُ سَمِيًّا} [مريم: ٦٥] (٧) {فَلَا تَجْعَلُوا لِلَّهِ أَنْدَادًا} [البقرة: ٢٢] (٨) فنفى بذلك أن تكون صفاته كصفات المخلوقين، وأنه ليس كمثله شيء، لا في نفسه المقدسة، المذكورة بأسمائه وصفاته، ولا في شيء من صفاته ولا أفعاله: {سُبْحَانَهُ وَتَعَالَى عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا - تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالْأَرْضُ وَمَنْ فِيهِنَّ وَإِنْ مِنْ شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَكِنْ لَا تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا} [الإسراء: ٤٣ - ٤٤] (٩) . فالمؤمن يؤمن بالله، وما له من الأسماء الحسنى، ويدعوه بها، ويجتنب
(١) سورة الصافات: الآيات ١٨٠- ١٨٢. (٢) في (ب) : خالق. (٣) في (أ) : الكافر. (٤) الأسماء: ساقطة من (ج د) . (٥) سورة الشورى: من الآية ١١. (٦) سورة الإخلاص: الآية ٤. (٧) سورة مريم: من الآية ٦٥. (٨) سورة البقرة: من الآية ٢٢. (٩) سورة الإسراء: الآيتان ٤٣، ٤٤.

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