Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

Allah—exalted be He—also says:

“Say: ‘To whom belongs the earth and all who are in it, if you really know?’ They will say, ‘To Allah.’ Say: ‘Will you not then take heed?’” (Qur’an 23:84–85),

and He says:

“Most of them do not believe in Allah without still associating others with Him.” (Qur’an 12:106).

Ibn ʿAbbās and others explained:

“You ask them, ‘Who created the heavens and the earth?’ and they reply, ‘Allah,’ yet even so they worship others besides Him.”

This acknowledgement is indeed part of the Tawḥīd that is obligatory, but by itself it does not discharge the obligation, nor does it, on its own, rescue a person from the shirk that is the gravest of sins—one that Allah will not forgive. Rather, he must devote his religion purely to Allah, worshipping none but Him, so that every aspect of his devotion is for Allah alone.

The ilāh—the true God—is the One whom hearts adore. His right to divinity necessarily entails every attribute of perfection; therefore none is worthy to be worshipped and loved for his very essence except Him. Any deed not intended for His Face is worthless, and worshipping or loving anyone else inevitably leads to corruption, as the Most High says: “Had there been in them both [the heavens and the earth] gods other than Allah, they would surely have fallen into ruin.” (Qur’an 21:22).

We have discussed this matter in greater detail elsewhere.

(1) Surah Luqman, verse 25. (2) Surah al-Muʾminun, verses 84–85. (3) In MS At: wa-qad qala taʿala ("and Allah, Exalted be He, has said"). (4) Surah Yusuf, verse 106. (5) In MS At and the printed edition: maʿa hadha ("despite this"). (6) See: Tafsir Ibn Jarir, 13:50–51. (7) The printed edition reads: kull al-wajib ("the entire obligation"). (8) The printed edition adds: wa-l-ʿibada ("and worship"). (9) The printed edition adds: wa-la yaʿbuduhu illa bima sharaʿa ("nor does he worship Him except as He has legislated"). (10) In MS At: wa-hubbuhu li-ghayrihi ("and his love for anything else"). (11) Surah al-Anbiyaʾ, part of verse 22. (12) In MS A: wa-qad sabaqa al-kalam ʿala hadha ("this has already been discussed above"). (13) See: Majmuʿ al-Fatawa, vol. 1, pp. 20–62.
(١) وقال تعالى {قُلْ لِمَنِ الْأَرْضُ وَمَنْ فِيهَا إِنْ كُنْتُمْ تَعْلَمُونَ - سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ} [المؤمنون: ٨٤ - ٨٥] (٢) الآيات، وقال (٣) تعالى {وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلَّا وَهُمْ مُشْرِكُونَ} [يوسف: ١٠٦] (٤) . قال ابن عباس وغيره: " تسألهم: من خلق السماوات والأرض؟ فيقولون: الله، وهم مع ذلك (٥) يعبدون غيره " (٦) . وهذا التوحيد هو من التوحيد الواجب، لكن لا يحصل به (٧) الواجب، ولا يخلص بمجرده عن الإشراك الذي هو أكبر الكبائر، الذي لا يغفره الله، بل لا بد أن يخلص لله الدين (٨) فلا يعبد إلا إياه (٩) فيكون دينه كله لله. والإله: هو المألوه الذي تألهه القلوب، وكونه يستحق الإلهية مستلزم لصفات الكمال، فلا يستحق أن يكون معبودا محبوبا لذاته إلا هو، وكل عمل لا يراد به وجهه فهو باطل، وعبادة غيره وحب (١٠) غيره يوجب الفساد، كما قال تعالى {لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا} [الأنبياء: ٢٢] (١١) . وقد بسطنا (١٢) الكلام على هذا في غير هذا الموضع (١٣)
(١) سورة لقمان: الآية ٢٥. (٢) سورة المؤمنون: الآيتان ٨٤، ٨٥. (٣) في (أط) : وقد قال تعالى. (٤) سورة يوسف: الآية١٠٦. (٥) في (أط) وفي المطبوعة: مع هذا. (٦) انظر: تفسير ابن جرير (١٣ / ٥٠، ٥١) . (٧) في المطبوعة: كل الواجب. (٨) في المطبوعة زاد: والعبادة. (٩) في المطبوعة زاد: ولا يعبده إلا بما شرع. (١٠) في (أط) : وحبه لغيره. (١١) سورة الأنبياء: من الآية ٢٢. (١٢) في (أ) : وقد سبق الكلام على هذا. (١٣) انظر: مجموع الفتاوى للمؤلف (١ / ٢٠-٦٢) .

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