Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

And He—Exalted is He—said, describing the Christians:

“They have taken their scholars and monks as lords apart from Allah, and also the Messiah, son of Mary, though they were commanded to worship only one God. There is no god but He; transcendent is He above whatever they associate with Him.” (al-Tawbah 9:31)

For this reason Allah, Most High, said in His address to the Christians:

“Say, ‘O People of the Scripture, come to a word that is equitable between us and you: that we worship none but Allah, that we associate nothing with Him, and that none of us take others as lords beside Allah. But if they turn away, then say, “Bear witness that we are Muslims.”’” (Āl ʿImrān 3:64)

He, Exalted is He, also said—affirming Islam and addressing the People of the Scripture:

“Say, ‘We believe in Allah, in what has been sent down to us, in what was sent down to Abraham, Ishmael, Isaac, Jacob and the Tribes, in what was given to Moses and Jesus, and in what the prophets received from their Lord. We make no distinction between any of them, and to Him we submit.’” (al-Baqarah 2:136)

—and His words continue until:

“Or do you say that Abraham, Ishmael, Isaac, Jacob and the Tribes were Jews or Christians? Say, ‘Are you more knowledgeable, or is Allah?’ Who could be more unjust than one who conceals a testimony he has from Allah? Allah is never heedless of what you do.” (al-Baqarah 2:140)

Since the foundation of the faith—namely, the religion of Islam—is one, even though the specific laws have varied, the Prophet (may Allah bless him and grant him peace) said in the authentic narration:

“We, the company of prophets, share one religion.”

(1) Qur’an, Surah al-Tawbah, verse 31. (2) The printed edition reads: al-kalam maʿa al-nasara (“the discussion with the Christians”). (3) Qur’an, Surah Al ʿImran, verse 64. (4) In manuscripts B and T the phrase appears as: taqrir al-Islam (“affirming Islam”). (5) Qur’an, Surah al-Baqarah, verses 136–140. The printed edition diverges from the manuscripts in listing these verses; see p. 455 of the printed text. (6) The word alladhi (“who/that”) is omitted in manuscript T. (7) Manuscript A and the printed edition read instead: wa-in (“and indeed”). (8) The point is supported by hadiths in the two Sahihs: see Sahih al-Bukhari, Book of the Prophets, chapter 48, hadith nos. 3442–3443 (Fath al-Bari 6/477–78); and Sahih Muslim, Book of Virtues, chapter “Merits of Jesus, peace be upon him,” hadith no. 2365 (4/1837). The term al-ʿallat denotes rival co-wives; hence “children of al-ʿallat” are siblings who share one father but have different mothers.
وقال في نعت النصارى: {اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَهًا وَاحِدًا لَا إِلَهَ إِلَّا هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ} [التوبة: ٣١] (١) . ولهذا قال الله تعالى في سياق خطاب (٢) النصارى: {قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ} [آل عمران: ٦٤] (٣) . وقال تعالى في سياق تقريره للإسلام (٤) وخطابه لأهل الكتاب: {قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ} [البقرة: ١٣٦] إلى قوله: {أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَى قُلْ أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهُ وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهُ مِنَ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ} [البقرة: ١٤٠] (٥) . [أصل دين الأنبياء واحد وإنما تنوعت الشرائع] ولما كان أصل الدين الذي (٦) هو دين الإسلام واحدا، وإنما (٧) تنوعت الشرائع؛ قال النبي صلى الله عليه وسلم في الحديث الصحيح: «إنا معاشر الأنبياء ديننا واحد» (٨)
(١) سورة التوبة: الآية ٣١. (٢) في المطبوعة: الكلام مع النصارى. (٣) سورة آل عمران: الآية ٦٤. (٤) في (ب ط) : تقرير الإسلام. (٥) سورة البقرة: الآيات ١٣٦-١٤٠. وفي المطبوعة خالف النسخ في سرد الآيات. راجع: (ص ٤٥٥) من المطبوعة. (٦) الذي: ساقطة من (ط) . (٧) في (أ) وفي المطبوعة: وإن. (٨) جاء ذلك في أحاديث في الصحيحين: انظر: صحيح البخاري، كتاب الأنبياء، باب (٤٨) ، الحديث رقم (٣٤٤٢) ، (٣٤٤٣) ، (٦ / ٤٧٧، ٤٧٨) من فتح الباري، وصحيح مسلم، كتاب الفضائل، باب فضائل عيسى عليه السلام، الحديث رقم (٢٣٦٥) ، (٤ / ١٨٣٧) . والعلات: الضرائر، فأولاد العلات هم الذين أمهاتهم شتى وأبوهم واحد.

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