Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

Allah, exalted is He, said:

“Indeed there is for you a fine example in Abraham and those with him when they said to their people, ‘We disown you and all that you worship apart from Allah. We reject you, and enmity and hatred have arisen between us and you forever—until you believe in Allah alone’—except for Abraham’s words to his father, ‘I shall surely seek forgiveness for you.’” (al-Mumtahanah 60:4) (1).

He also said:

“It is not fitting for the Prophet or those who believe to seek forgiveness for the polytheists—even though they be close relatives—after it has become clear to them that they are people of the Blaze. Abraham’s seeking forgiveness for his father was only because of a promise he had made to him; but when it became clear to him that his father was an enemy of Allah, he disowned him.” (al-Tawbah 9:113–114) (2).

Allah—glorified be He—has rights (3) in which no one shares with Him; the messengers have rights that none share with them; and the believers have mutual rights over one another (4).

In the two Ṣaḥīḥs it is related from Muʿādh ibn Jabal (may Allah be pleased with him) that he said: “I was riding behind the Prophet—may Allah bless him and grant him peace (5)—when he said to me, ‘Muʿādh, do you know what Allah’s right is over His servants (6)?’ I replied, ‘Allah and His Messenger know best.’ He said, ‘His right over them is that they worship Him (7) and do not associate anything with Him. Muʿādh, do you know what the servants’ right is upon Allah if they do that?’ I replied, ‘Allah and His Messenger know best.’ He said, ‘Their right upon Him is that He will not punish them.’” (8)

(1) Qurʾān, Sūrat al-Mumtahana 60:4. (2) Qurʾān, Sūrat al-Tawbah 9:113–114. (3) In manuscript B: walā (“nor”). (4) The printed edition reads: wa-li’l-muʾminīna ʿalā al-muʾminīna ḥuqūq (“believers owe one another rights”). (5) The printed edition has: radīf (“riding pillion”). (6) The printed edition reads: ʿalā al-ʿibād (“over the servants”). (7) Manuscript A: walā (“nor”). (8) Reported by al-Bukhari, Ṣaḥīḥ, Book of Jihād, chapter “The Names of Horses and Donkeys,” no. 2856 (Fath al-Bārī 6/58); and by Muslim, Ṣaḥīḥ, Book of Faith, chapter “Proof that whoever dies upon tawḥīd enters Paradise with certainty,” no. 30 (1/58–59).
قال تعالى: {قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنْكُمْ وَمِمَّا تَعْبُدُونَ مِنْ دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّى تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ} [الممتحنة: ٤] (١) . وقال تعالى: {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ - وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلَّهِ تَبَرَّأَ مِنْهُ} [التوبة: ١١٣ - ١١٤] (٢) . والله سبحانه له حقوق (٣) لا يشركه فيها غيره، وللرسل حقوق لا يشركهم فيها غيرهم، وللمؤمنين بعضهم على بعض (٤) حقوق مشتركة؛ ففي الصحيحين عن معاذ بن جبل رضي الله عنه قال: كنت ردف (٥) النبي صلى الله عليه وسلم، فقال لي: «يا معاذ، أتدري ما حق الله على عباده (٦) .؟ ". قلت: الله ورسوله أعلم، قال: " حقه عليهم: أن يعبدوه (٧) لا يشركوا به شيئا. يا معاذ، أتدري ما حق العباد على الله إذا فعلوا ذلك؟ ". قلت: الله ورسوله أعلم، قال: " حقهم عليه أن لا يعذبهم» (٨) .
(١) سورة الممتحنة: الآية ٤. (٢) سورة التوبة: الآيتان ١١٣، ١١٤. (٣) في (ب) : ولا. (٤) في المطبوعة: وللمؤمنين على المؤمنين حقوق. (٥) في المطبوعة: رديف. (٦) في المطبوعة: على العباد. (٧) في (أ) : ولا. (٨) صحيح البخاري، كتاب الجهاد، باب اسم الفرس والحمار، الحديث رقم (٢٨٥٦) ، (٦ / ٥٨) من فتح الباري، وصحيح مسلم، كتاب الإيمان، باب الدليل على أن من مات على التوحيد دخل الجنة قطعا، الحديث رقم (٣٠) ، (١ / ٥٨، ٥٩) .

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