Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

(1)

“And how many an angel there is in the heavens whose intercession will avail nothing whatsoever until after Allah gives permission to whom He wills and is pleased with.” (an-Najm 53:26)

(2)

It is established in the authentic collections that the Master of all intercessors ﷺ, when intercession is sought from him after it has first been sought (3) from Adam and the Messengers of firm resolve—Noah, Abraham, Moses, and Jesus—will have it referred back to him. He is the servant whose past and future sins Allah has forgiven (4). He said: “I will go to my Lord, and when I behold Him I will fall prostrate before Him (5). He will then inspire me with praises of Him that He opens up to me—praises I cannot express now (6). He will say, ‘O Muhammad, raise your head; speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted.’ I will say, ‘My Lord, my community, my community’ (7); He will then set for me a limit, and I will usher them into Paradise” (8)(9).

Then the Exalted said:

“Say, ‘Call upon those you claim besides Him; they possess no power to remove affliction from you or to redirect it.’ Those whom they invoke themselves seek a means of nearness to their Lord—whichever of them is nearest—and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever to be feared.” (al-Isrāʾ 17:56–57) (10).

(1) The printed edition reads: wa qala (“and he said”). (2) Quran, Surah al-Najm (53): 26. (3) The phrase “minhu baʿda an tatlub” (“from him after you ask”) is absent from manuscripts A and B. (4) Manuscripts B, C, and D read ghufira lahu (“he was forgiven”). (5) The word lahu (“for him”) is missing from manuscripts A and T. (6) Manuscript B adds: wa Ahmad (“and Ahmad”). (7) Manuscript B has: wa tasmaʿ (“and hear”). (8) Manuscript B reads: fa aqulu: ummati (“so I say: ‘my community’”), whereas the printed edition has: Rabb ummati, Rabb ummati (“My Lord, my community! My Lord, my community!”). (9) See Sahih al-Bukhari, Book of Tawhid, chapter on Allah’s statement “when I created with My Hands,” hadith no. 7410 (Fath al-Bari 13/392), with slight wording differences; Sahih Muslim, Book of Faith, chapter “The least of the people of Paradise in rank,” hadith no. 193 (1/180–181), with wording similar to Bukhari; also recorded by Ahmad in al-Musnad (3/144) with minor variations. (10) Quran, Surah al-Isra (17): 56–57.
(١) {وَكَمْ مِنْ مَلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِنْ بَعْدِ أَنْ يَأْذَنَ اللَّهُ لِمَنْ يَشَاءُ وَيَرْضَى} [النجم: ٢٦] (٢) . وقد ثبت في الصحيح: أن سيد الشفعاء صلى الله عليه وسلم إذا طُلبت منه بعد أن تطلب (٣) من آدم وأولي العزم: نوح، وإبراهيم، وموسى، وعيسى؛ فيردونها إلى محمد صلى الله عليه وسلم، العبد الذي غفر الله (٤) له ما تقدم من ذنبه وما تأخر، قال «فأذهب إلى ربي، فإذا رأيته خررت له (٥) ساجدا، فأحمد (٦) ربي بمحامد يفتحها علي، لا أحسنها الآن، فيقول لي: أي محمد، ارفع رأسك، وقل (٧) يسمع، وسل تعطه، واشفع تشفع، قال: فأقول: رب أمتي أمتي (٨) فيحد لي حدا فأدخلهم الجنة» (٩) . وقال تعالى: {قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَلَا تَحْوِيلًا - أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا} [الإسراء: ٥٦ - ٥٧] (١٠) .
(١) في المطبوعة: وقال. (٢) سورة النجم: الآية ٢٦. (٣) قوله: منه بعد أن تطلب: سقط من (أب) . (٤) في (ب ج د) : غفر له. (٥) له: سقطت من (أط) . (٦) في (ب) : وأحمد. (٧) في (ب) : وتسمع. (٨) في (ب) : فأقول: أمتي. وفي المطبوعة: رب أمتي رب أمتي. (٩) انظر: صحيح البخاري، كتاب التوحيد، باب قول الله: "لما خلقت بيدي"، الحديث رقم (٧٤١٠) ، (١٣ / ٣٩٢) فتح الباري، مع اختلاف يسير في ألفاظه، وصحيح مسلم، كتاب الإيمان، باب أدنى أهل الجنة منزلة فيها، الحديث رقم (١٩٣) ، (١ / ١٨٠-١٨١) بنحو لفظ البخاري، وأخرجه أحمد في المسند (٣ / ١٤٤) وفيه اختلاف يسير أيضا. (١٠) سورة الإسراء: الآيتان ٥٦، ٥٧) .

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