Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

have other causes as well—and for the one who prays, these may in fact be a trial. We know that even the unbelievers sometimes have their requests granted: rain is sent to them, they are given victory, assisted, and provided for, all while they call upon their idols and seek their intercession.

Allah the Exalted says:
“To each—these as well as those—we extend from your Lord’s bounty; your Lord’s bounty is never withheld” (Qur’an 17:20).

He also says:
“And there were men among humankind who sought protection with men from the jinn, and they only increased them in burden” (Qur’an 72:6).

The underlying causes of what Allah decrees are numerous—too many to list here—and this is not the place to detail them. What is required of people is to follow what Allah sent His messengers with and to know that in it lies the good of this world and the Hereafter.

God willing, I shall clarify some of the reasons behind these effects in another context.

(1) In MS A the reading is: fihi (“in it”). (2) The phrase wa-yurzaqun (“and they are provided for”) is absent from MSS A, B, and T. (3) Quran, Surah al-Isra (17:20). (4) Quran, Surah al-Jinn (72:6). (5) See the author’s work: Qaida Jalila fi al-Tawassul wa-l-Wasila, pp. 689–732.
يكون له أسباب أخرى، وإن كانت فتنة (١) في حق الداعي، فإنا نعلم أن الكفار قد يستجاب لهم فيسقون، وينصرون ويعانون، ويرزقون (٢) مع دعائهم عند أوثانهم وتوسلهم بها. وقد قال الله تعالى: {كُلًّا نُمِدُّ هَؤُلَاءِ وَهَؤُلَاءِ مِنْ عَطَاءِ رَبِّكَ وَمَا كَانَ عَطَاءُ رَبِّكَ مَحْظُورًا} [الإسراء: ٢٠] (٣) وقال تعالى: {وَأَنَّهُ كَانَ رِجَالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجَالٍ مِنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا} [الجن: ٦] (٤) . وأسباب المقدورات فيها أمور يطول تعدادها، ليس هذا موضع تفصيلها، وإنما على الخلق اتباع ما بعث الله به المرسلين، والعلم بأن فيه خير الدنيا والآخرة. ولعلي إن شاء الله أبين بعض أسباب هذه التأثيرات في موضع آخر (٥) . * * *
(١) في (أ) : فيه. (٢) ويرزقون: ساقطة من (أب ط) . (٣) سورة الإسراء: الآية ٢٠. (٤) سورة الجن: الآية ٦. (٥) راجع: كتاب المؤلف: " قاعدة جليلة في التوسل والوسيلة " (ص٦٨٩- ٧٣٢) .

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