Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

The covenants issued on this matter—and the written replies of Aḥmad ibn Ḥanbal to al-Mutawakkil—are well known.

Among the conditions laid down were the following:

• Measures that keep the objectionable elements of their religion hidden and prevent their public display—such as prohibiting them from exhibiting wine, ringing church bells, lighting ceremonial fires, celebrating their festivals, and the like.

• Measures that conceal the outward symbols of their creed, including raising their voices when reciting their scriptures.

Accordingly, ʿUmar—may Allah be pleased with him—together with the Muslims of his time, the scholars after them, and every ruler whom Allah has guided, all agreed to prevent the People of the Book from manifesting within the Abode of Islam anything that is peculiar to them. The aim was to ensure that the distinctive marks of the polytheists would not appear in Muslim lands—so how much more reprehensible is it when Muslims themselves adopt and exhibit those marks!

• Further stipulations served to withhold honor from them and to subject them to the state of abasement that Allah has ordained.

It is self-evident that to honor their festivals and the like by participating in them is a form of showing them respect; they rejoice and are gratified by such participation, just as they are aggrieved when their false religion is neglected.

(1) I.e. the conditions of dhimma (the covenant of protection), the author having already cited the first of them on p. 365. (2) This is the second category of those conditions. (3) And this is the third. (4) Printed edition: baʿdahu (“after it”). (5) MS T: fī l-amr (“in the matter”). (6) MS B and the printed edition: wa-aẓharūhā hum (“they manifested it themselves”). (7) This is the fourth and last category of the conditions imposed on the ahl al-dhimma. (8) Printed edition: huwa nawʿ (“it is a type”). (9) MS T: min karāmatihim (“of their dignity”).
وعهوده في ذلك، وجوابات أحمد بن حنبل له معروفة. ومن جملة الشروط (١) . * ما يعود بإخفاء منكرات دينهم، وترك إظهارها (٢) كمنعهم من إظهار الخمر والناقوس، والنيران والأعياد، ونحو ذلك. * ومنها: ما يعود بإخفاء شعار دينهم (٣) كأصواتهم بكتابهم. فاتفق عمر رضي الله عنه، والمسلمون معه وسائر العلماء بعدهم (٤) ومن وفقه الله تعالى من ولاة الأمور (٥) على منعهم من أن يظهروا في دار الإسلام شيئا مما يختصون به، مبالغة في أن لا يظهروا في دار الإسلام خصائص المشركين، فكيف إذا عملها المسلمون وأظهروها (٦) . * ومنها: ما يعود بترك إكرامهم وإلزامهم الصغار (٧) الذي شرعه الله تعالى. ومن المعلوم: أن تعظيم أعيادهم، ونحوها، بالموافقة، فيها (٨) نوع من إكرامهم (٩) فإنهم يفرحون بذلك، ويسرون به، كما يغتمون بإهمال أمر دينهم الباطل.
(١) أي: شروط الذمة، والتي أشار المؤلف إلى الأول منها (ص ٣٦٥) . (٢) هذا هو الصنف الثاني من شروط الذمة. (٣) وهذا هو الصنف الثالث. (٤) في المطبوعة: بعده. (٥) في (ط) : في الأمر. (٦) في (ب) والمطبوعة: وأظهروها هم. (٧) هذا هو الصنف الرابع والأخير من أصناف شروط أهل الذمة. (٨) في المطبوعة: هو نوع. (٩) في (ط) : من كرامتهم.

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