Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

Anas (1) reports, on the authority of several of his Anṣār uncles, that they said:

“The Prophet—may Allah bless him and grant him peace—was greatly concerned about the prayer and how to gather the people for it. Someone suggested, ‘Erect a banner when the time for prayer arrives; when they see it, they will notify one another.’ That did not please him.

They then mentioned the qunʿ (2)—the ram’s horn used by the Jews—but that, too, did not please him. He said, ‘That belongs to the affair of the Jews.’

Then they mentioned the bell (3), and he said, ‘That is the practice of the Christians.’

ʿAbd Allāh b. Zayd b. ʿAbd Rabbih (4) left, sharing the Prophet’s concern. In his sleep he was shown the formula of the adhān.

The next morning he came to the Messenger of Allah—may Allah bless him and grant him peace—and informed him, saying, ‘O Messenger of Allah, while I was between sleep and wakefulness, someone came to me and showed me the call to prayer.’

ʿUmar b. al-Khaṭṭāb—may Allah be pleased with him—had already seen the same vision but concealed it for twenty days. When he finally told the Prophet—may Allah bless him and grant him peace—the Prophet asked, ‘What kept you from telling us?’

He replied, ‘ʿAbd Allāh b. Zayd preceded me, so I felt shy.’

The Messenger of Allah—may Allah bless him and grant him peace—then said, ‘Bilāl, get up and take from ʿAbd Allāh b. Zayd what he tells you, and carry it out.’ So Bilāl made the adhān.

Abū Bishr said: ‘Abū ʿUmayr related to me that the Anṣār …’

(1) He is Abu Umayr ibn Anas ibn Malik al-Ansari, the eldest son of Anas; some say his name was Abdullah. Ibn Hajar writes in Taqrib al-Tahdhib: “trustworthy.” See Taqrib al-Tahdhib, 2/456, no. 192. (2) Manuscript At reads: “adhana” (he gave the call to prayer). (3) Manuscript T reads: “al-naqʿ” (dust). (4) Manuscript A reads: “fa-dhakara” (so he mentioned). (5) Manuscript At reads: “It is from the practices of the Christians.” (6) The Companion in question is Abdullah ibn Zayd ibn Thalabah ibn ʿAbd Rabbih al-Ansari al-Khazraji al-Harithi. He took part in the Pledge of Aqabah, the Battle of Badr, and all subsequent campaigns with the Messenger of Allah. He died in 32 AH at the age of 64, and ʿUthman prayed over him. See al-Isaba, 2/312, no. 4686; Usd al-Ghaba, 3/165-167.
أنس (١) عن عمومة له من الأنصار، قال: «اهتم النبي صلى الله عليه وسلم للصلاة، كيف يجمع الناس لها؟ فقيل له: انصب راية عند حضور الصلاة، فإذا رأوها آذن (٢) بعضهم بعضا، فلم يعجبه ذلك، قال: فذكروا له القُنْع (٣) شبور اليهود، فلم يعجبه ذلك، وقال: " هو من أمر اليهود " ، قال: فذكروا (٤) له الناقوس، فقال: " هو من فعل (٥) النصارى " ، فانصرف عبد الله بن زيد بن عبد ربه (٦) وهو مهتم لِهَمِّ النبي صلى الله عليه وسلم، فأري الأذان في منامه، قال: فغدا على رسول الله صلى الله عليه وسلم، فأخبره، فقال: يا رسول الله! إني لبين نائم ويقظان، إذ أتاني آت، فأراني الأذان، قال: وكان عمر بن الخطاب رضي الله عنه قد رآه قبل ذلك، فكتمه عشرين يوما قال: ثم أخبر النبي صلى الله عليه وسلم فقال: " له ما منعك أن تخبرنا؟ " ، فقال: سبقني عبد الله بن زيد، فاستحييت، فقال رسول الله صلى الله عليه وسلم: " يا بلال قم فانظر ما يأمرك به عبد الله بن زيد فافعله " قال: " فأذن بلال " ، قال: أبو بشر: " فحدثني أبو عمير: أن الأنصار
(١) هو: أبو عمير بن أنس بن مالك الأنصاري، أكبر ولد أنس، وقيل: اسمه عبد الله، قال ابن حجر في التقريب: " ثقة ". انظر: تقريب التهذيب (٢ / ٤٥٦) ، (ت ١٩٢) . (٢) في (أط) : أذن. (٣) في (ط) : النقع. (٤) في (أ) : فذكر. (٥) في (أط) : هو من أمر النصارى. (٦) هو الصحابي الجليل: عبد الله بن زيد بن ثعلبة بن عبد ربه الأنصاري الخزرجي الحارثي، شهد العقبة وبدرا وسائر المشاهد مع رسول الله صلى الله عليه وعلى آله وسلم، ومات سنة (٣٢هـ) وعمره (٦٤) سنة، وصلى عليه عثمان، رضي الله عنهما. انظر: الإصابة (٢ / ٣١٢) ، (ت ٤٦٨٦) ؛ وأسد الغابة (٣ / ١٦٥ - ١٦٧) .

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