Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

“Is this how you find the prescribed penalty for the adulterer in your Scripture?”
They replied, “Yes.”
So he summoned one of their scholars and said:

“I adjure you by Allah who sent down the Torah to Moses: do you really find the punishment for the adulterer in your Scripture to be like this?”

He answered, “No—and had you not adjured me by Allah I would not have told you. What we find is stoning. Yet it became widespread among our nobles, so when we caught a nobleman we let him go, but if we caught someone weak we carried out the penalty on him. (1) We therefore said, ‘Come, let us agree (2) on something we can apply to both the noble and the lowly,’ and we substituted blackening with tar and flogging for stoning.”

The Prophet ﷺ then declared, “O Allah, I am the first to revive Your command after (3) they had allowed it to die.” He thereupon ordered that the man be stoned.

Allah the Exalted then revealed:

“O Messenger, do not let those who hasten into disbelief grieve you …”
[al-Māʾidah 5:41]

to His words (4):

“If you are given this, accept it.”
[al-Māʾidah 5:41] (5)

They would say, “Go to Muḥammad; if he rules for you with blackening (6) and flogging, accept it, but if he gives a verdict of stoning, beware.”

So Allah Most High revealed:

“Whoever does not judge by what Allah has sent down—it is they who are the disbelievers.”
[al-Māʾidah 5:44] (7)

and

“Whoever does not judge by what Allah has sent down—it is they who are the wrongdoers.”
[al-Māʾidah 5:45] (8)

and

“Whoever does not judge by what Allah has sent down—it is they who are the defiantly disobedient.”
[al-Māʾidah 5:47] (9)

—all of these, he said, were revealed concerning the disbelievers (10).

(1) MS T reads: “fal-najmaʿ.” Sahih Muslim confirms the wording adopted here. (2) MS A reads: “wa kana al-rajm.” Sahih Muslim confirms the wording adopted here. (3) MS A reads: “idhā amātūhu” (“when they put him to death”). Sahih Muslim confirms the wording adopted here. (4) The printed edition reproduces the entire verse, but in Sahih Muslim the report appears exactly as given here, according to the manuscript copies. (5) Quran 5:41. (6) Al-tahmim is the practice of blackening the face with charcoal or the like; see Mukhtār al-Sihāh, root H-M-M, p. 157. (7) Quran 5:44 (excerpt). (8) Quran 5:45 (excerpt). (9) Quran 5:47 (excerpt). (10) Sahih Muslim, Book of Hudud, chapter “Stoning the Jewish dhimmis for adultery,” ḥadith 1700 (3/1327); corroborated in Sahih Bukhari, nos. 6819 and 6841 (Fath al-Bari).
" هكذا تجدون حد الزاني في كتابكم؟ " قالوا: نعم. فدعا رجلا من علمائهم قال: " أنشدك بالله الذي أنزل التوراة على موسى، أهكذا تجدون حد الزاني في كتابكم؟ " قال: لا، ولولا أنك نشدتني بهذا لم أخبرك، نجده: الرجم، ولكنه كثر في أشرافنا، فكنا إذا أخذنا الشريف تركناه، وإذا أخذنا الضعيف أقمنا عليه الحد، فقلنا: تعالوا فلنجتمع (١) على شيء نقيمه على الشريف والوضيع، فجعلنا التحميم والجلد مكان (٢) الرجم فقال صلى الله عليه وسلم: " اللهم إني أول من أحيا أمرك، إذ (٣) أماتوه» فأمر به فرجم، فأنزل الله عز وجل: {يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ} [المائدة: ٤١] إلى قوله (٤) {إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ} [المائدة: ٤١] (٥) . يقول: ائتوا محمدا فإن أمركم بالتحميم (٦) والجلد فخذوه، وإن أفتاكم بالرجم فاحذروا، فأنزل الله تعالى: {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} [المائدة: ٤٤] (٧) {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ} [المائدة: ٤٥] (٨) {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} [المائدة: ٤٧] (٩) في الكفار كلها " (١٠) .
(١) في (ط) : فلنجمع. وفي مسلم كما أثبته. (٢) في (أ) : وكان الرجم. وفي مسلم كما أثبته. (٣) في (أ) : إذا أماتوه. وفي مسلم كما أثبته. (٤) في المطبوعة سرد الآية. لكنه في صحيح مسلم كما أثبته من النسخ المخطوطة. (٥) سورة المائدة: الآية ٤١. (٦) التحميم هو: تسويد الوجه بالفحم ونحوه. انظر: مختار الصحاح، مادة (ح م م) ، (ص ١٥٧) . (٧) سورة المائدة: من الآية ٤٤. (٨) سورة المائدة: من الآية ٤٥. (٩) سورة المائدة: من الآية ٤٧. (١٠) صحيح مسلم، كتاب الحدود، باب رجم اليهود أهل الذمة في الزنى، حديث رقم (١٧٠٠) ، (٣ / ١٣٢٧) ، وله شواهد في صحيح البخاري. انظر: الأرقام (٦٨١٩) ، (٦٨٤١) فتح الباري.

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