Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

the traveller, or something very close to it.

When he had finished and given the salām, my father said, “May Allah have mercy on you! Was that the prescribed obligatory prayer, or was it a voluntary act?”

Anas replied, “It was the obligatory prayer, and it is exactly how the Messenger of Allah—may Allah bless him and grant him peace—used to perform it. He would say:
‘Do not impose hardship upon yourselves, lest Allah impose hardship upon you. A people did make things hard for themselves, so Allah made things hard for them. Their remnants are those who now live in hermitages and monasteries—monasticism they themselves invented; We did not prescribe it for them.’ ”

The next morning he said, “Will you mount up so that you may look and take a lesson?”

I answered, “Yes,” so they all mounted together. We came upon dwellings whose inhabitants had perished and vanished, utterly gone, their roofs collapsed over their ruins. He asked, “Do you recognise these dwellings?”

I said, “Indeed I know them well, and I know the people who lived here—these were the homes of …”

(1) Mss. A and T read musafir (“traveller”). (2) Ms. A reads al-maktuba (“the prescribed prayer”). (3) Mss. A, B and T omit the Divine Name. (4) Mss. A, B and T likewise omit the Divine Name. (5) Mss. A and T read wa-l-diyar (“and the dwellings”); the reading retained in the main text is preferred. The plural diyara denotes the houses or monasteries of Christian monks and nuns. See al-Muʿjam al-wasit 1:306; al-Qamus al-muhit, root d-y-r, 2:34. (6) Mss. B and T read lananzur wa-naʿtabir (“let us observe and take heed”); the printed edition has wa-nanzur li-naʿtabir. Sunan Abi Dawud agrees with the wording adopted here. (7) The printed edition reads fa-rakiba (“then the two of them mounted”). (8) Mss. A, B and T read fa-qala: ma aʿrafani (“he said, ‘How well I know myself’”), whereas Sunan Abi Dawud has fa-qultu: ma aʿrafani (“I said, ‘How well I know myself’”).
المسافر (١) أو قريبا منها، فلما سلم قال: يرحمك الله، أرأيت هذه الصلاة المكتوبة أم شيء تنفلته؟ قال: إنها (٢) للمكتوبة، وإنها لصلاة رسول الله صلى الله عليه وسلم، كان يقول: «لا تشددوا على أنفسكم فيشدد الله (٣) عليكم، فإن قوما شددوا على أنفسهم فشدد الله (٤) عليهم فتلك بقاياهم في الصوامع والديارات (٥) رهبانية ابتدعوها، ما كتبناها عليهم» . ثم غدا من الغد، فقال: ألا تركب لتنظر ولتعتبر (٦) ؟ قال: نعم، فركبوا (٧) جميعا، فإذا بديارٍ بادَ أهلها وانقضوا وفنوا، خاوية على عروشها، قال: أتعرف هذه الديار؟ فقال: نعم، ما (٨) أعرفني بها وبأهلها، هؤلاء أهل ديار
(١) في (أط) : مسافر. (٢) في (أ) : المكتوبة. (٣) في (أب ط) : لم يذكر اسم الجلالة. (٤) في (أب ط) : لم يذكر اسم الجلالة. (٥) في (أط) : والديار، والصحيح ما أثبته، والديارات هي دور الرهبان والراهبات من النصارى. انظر: المعجم الوسيط (١ / ٣٠٦) ، والقاموس المحيط، فصل الدال، باب الراء، (٢ / ٣٤) . (٦) في (ب ط) : لننظر ونعتبر، وفي المطبوعة: وننظر لنعتبر، وفي أبي داود كما أثبته. (٧) في المطبوعة: فركبا. (٨) في (أب ط) : فقال: ما أعرفني، وفي أبي داود: فقلت: ما أعرفني.

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