Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

Allah, exalted is He, has described the Jews with this very trait in several passages. He says:

“So We said, ‘Strike him with a piece of it.’ Thus does Allah bring the dead to life and show you His signs, so that you may reason. Then, after that, your hearts became hardened; they were like stones or even harder. For indeed there are stones from which rivers gush forth, others split so that water pours out, and others fall down out of awe for Allah. And Allah is not unaware of what you do.” (al-Baqarah 2:73–74)

He also says:

“Allah certainly took the covenant of the Children of Israel, and We appointed among them twelve leaders. Allah said, ‘I am with you: if you establish the prayer, give zakāh, believe in My messengers, support them, and lend to Allah a goodly loan, I will surely expiate your sins and admit you into gardens beneath which rivers flow.’” (al-Māʾidah 5:12)

And He says, further on:

“So, because they broke their covenant, We cursed them and made their hearts hard. They distort words from their proper places and have forgotten a portion of what they were reminded of. You will always discover treachery from most of them—except for a few of them—so pardon and overlook; surely Allah loves the doers of good.” (al-Māʾidah 5:13)

Regrettably, a group within this very community—people reputed for knowledge or devotion—has taken a share of these very traits, as anyone with insight can plainly see. We seek refuge with Allah from everything that Allah and His Messenger detest. For this reason the early generations were earnest in warning against such conduct.

(1) In MS B the text breaks off here and the copyist simply notes: “the verse.” I take this to be the scribe’s own abbreviation. (2) Surah al-Baqara, 2:73–74. (3) The printed edition quotes the entire verse. (4) Surah al-Maʾida, 5:12–13. (5) MS A reads: “to knowledge and religion.” (6) MS B reads: laqad (“indeed”). (7) That is, traits attributed to the People of the Book and other misguided nations—hardness of heart, dissension, monasticism, the alteration of God’s words, and similar characteristics the author will soon mention. (8) The printed edition reads: yuhadhdhirun (“they take heed”).
وقد وصف الله سبحانه بها اليهود في غير موضع، فقال تعالى: {فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَلِكَ يُحْيِي اللَّهُ الْمَوْتَى وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ - ثُمَّ قَسَتْ قُلُوبُكُمْ مِنْ بَعْدِ ذَلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً (١) وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ} [البقرة: ٧٣ - ٧٤] (٢) وقال تعالى: {وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا وَقَالَ اللَّهُ إِنِّي مَعَكُمْ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنْتُمْ بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَأُكَفِّرَنَّ عَنْكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ} [المائدة: ١٢] (٣) إلى قوله: {فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ وَلَا تَزَالُ تَطَّلِعُ عَلَى خَائِنَةٍ مِنْهُمْ إِلَّا قَلِيلًا مِنْهُمْ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ} [المائدة: ١٣] (٤) . وإن قوما من هذه الأمة، ممن ينسب إلى علم أو دين (٥) قد (٦) أخذوا من هذه الصفات (٧) بنصيب، يرى ذلك من له بصيرة، فنعوذ بالله من كل ما يكرهه الله ورسوله، ولهذا: كان السلف يحذرونهم (٨) هذا.
(١) في (ب) وقف هنا، وقال: الآية. وأظنه اختصار من الناسخ. (٢) سورة البقرة: الآيتان ٧٣، ٧٤. (٣) في المطبوعة: سرد الآية. (٤) سورة المائدة: الآيتان ١٢، ١٣. (٥) في (أ) : إلى علم ودين. (٦) في (ب) : لقد. (٧) أي من الصفات التي اتصف بها أهل الكتاب وغيرهم من الأمم التي ضلت، مثل قسوة القلوب والاختلاف، والرهبانية وتحريف كلام الله، وغير ذلك مما سيذكره المؤلف. (٨) في المطبوعة: يحذرون.

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