Iqtiḍāʾ al-Ṣirāṭ al-MustaqīmIbn Taimiya

All of this makes it evident that the Muslims were forbidden to use that expression solely because the Jews used to employ it. Although the word was reprehensible in the mouths of the Jews and would not have been so when uttered by Muslims, the resemblance to the unbelievers—and the door it opened for them to achieve their designs—was itself a sufficient cause for the prohibition.

The Exalted One says:

“Indeed, those who split up their religion and became sects—you, O Prophet, have nothing to do with them. Their affair rests with Allah; then He will inform them of what they used to do.” (Al-Anʿām 6:159)

It is well known that the disbelievers fractured their religion and formed sects, as He, Most High, also says:

“And do not be like those who divided and differed after clear proofs had come to them.” (Āl ʿImrān 3:105)

And He says:

“The People of the Book did not become divided until after the clear evidence had come to them.” (Al-Bayyinah 98:4)

And He says:

“From those who say, ‘We are Christians,’ We took their covenant, but they forgot a portion of what they were reminded of; so We stirred up among them enmity and hatred until the Day of Resurrection.” (Al-Māʾidah 5:14)

(1) The printed edition reads: lamma kanat mushabahatuhum ("since they resembled them"). (2) The printed edition reads: wa-tariqihim ("and their path"). The term tattreeq is derived from tariq (path) and denotes making room for someone so that he can achieve his aim with this offensive expression. See: Mukhtar al-Sihah, s.v. "trq," p. 391. (3) Surah al-Anʿam, 6:159. (4) In MS B the copyist mistakenly repeats the verse and the material that follows it. (5) Surah Al ʿImran, 3:105. (6) MS B reads: al-bayyinat, which is incorrect. The reference is Surah al-Bayyinah, 98:4. (7) Surah al-Maʾidah, 5:14.
فهذا كله يبين أن هذه الكلمة نُهي المسلمون عن قولها؛ لأن اليهود كانوا يقولونها - وإن كانت من اليهود قبيحة ومن المسلمين لم تكن قبيحة - لما كان (١) في مشابهتهم فيها من مشابهة الكفار، وتطريقهم (٢) إلى بلوغ غرضهم. وقال سبحانه: {إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَسْتَ مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوا يَفْعَلُونَ} [الأنعام: ١٥٩] (٣) . ومعلوم أن الكفار فرقوا دينهم، وكانوا شيعا (٤) كما قال سبحانه: {وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ} [آل عمران: ١٠٥] (٥) . وقال: {وَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَةُ} [البينة: ٤] (٦) . وقال: {وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَى أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ} [المائدة: ١٤] (٧) .
(١) في المطبوعة: لما كانت مشابهتهم. (٢) في المطبوعة: وطريقهم. التطريق: مأخوذ من الطريق، والمعنى: إفساح الطريق لهم ليبلغوا مرادهم من هذه الكلمة القبيحة. انظر: مختار الصحاح، مادة (طرق) ، (ص ٣٩١) . (٣) سورة الأنعام: الآية ١٥٩. (٤) في (ب) وقع خلط من الناسخ هنا حيث أعاد الآية وما بعدها مرة أخرى. (٥) سورة آل عمران: الآية ١٠٥. (٦) في (ب) : البينات، وهو خطأ. سورة البينة: الآية ٤. (٧) سورة المائدة: الآية ١٤.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies