Masʾalah fī al-Murābaṭah wa-al-MujāwarahIbn Taimiya

The prayer of the pursuer
90- As for the one who is in pursuit, the jurists differed about him, and from Ahmad there are two reports. According to one of them, he likewise performs the prayer of fear.

91- This is supported by the hadith transmitted by the compilers of the Sunan, such as Abu Dawud, from ‘Abd Allah ibn Unays, who said: “The Messenger of Allah ﷺ sent me to Khalid ibn Sufyan al-Hudhali, who was in the vicinity of ‘Urnah and ‘Arafat, and said, ‘Go and kill him.’ I caught sight of him as the time for the afternoon prayer arrived, and I feared that something between him and me might cause me to postpone the prayer. So I proceeded, walking while praying and signalling with gestures. When I drew near, he said to me, ‘Who are you?’ I replied, ‘A man from the Arabs; I have heard that you are mustering forces against this man, so I have come to verify it.’ He said, ‘Indeed, that is what I am about.’ I walked with him for a while, and when the opportunity presented itself I struck him with my sword until his body grew cold.”

92- Those who hold this opinion consider that the benefit of jihad is likewise commanded; therefore, neither of the two duties can be neglected, even though neglecting

(1) Narrated by Ahmad, Musnad, 3:496; Abu Dawud, Sunan, no. 1249; Abu Ya‘la, Musnad, no. 905; and al-Bayhaqi, Sunan al-Kubra, 3:256 and 9:38. Ibn Hajar judged its chain sound (hasan) in Fath al-Bari, 2:437.
صلاة الطالب ٩٠- فأما الطالب فتنازعوا فيه، وفيه عن أحمد روايتان: إحداهما: أنه يصلي أيضا صلاة الخوف. ٩١- كما جاء في الحديث الذي رواه "أهل السنن"١ كأبي داود عن عبد الله بن أنيس قال: بعثني رسول الله ﷺ إلى خالد بن سفيان الهذلي، وكان نحو عرنة وعرفات، فقال: اذهب فاقتله. قال: فرأيته وحضرت صلاة العصر فقلت: إني أخاف أن يكون بيني وبينه ما إن أؤخر الصلاة. فانطلقت أمشي وأنا أصلي وأومئ بما نحوه. فلما دنوت منه قال لي: من أنت؟ قلت: رجل من العرب بلغني أنك تجمع لهذا الرجل، فجئتك في ذاك. قال: إني لفي ذاك. فمشيت معه ساعة، حتى إذا أمكنني علوته بسيفي حتى برد. ٩٢- ومن قال هذا القول راعى أن مصلحة الجهاد مأمور بها أيضا فلا يمكن تفويت إحداهما، وإن لم يكن من تفويت
١ أحمد (٣/٤٩٦) وأبو داود (١٢٤٩) وأبو يعلى ٠٩٠٥) والبيهقي (٣/٢٥٦، ٩/٣٨) وقال الحافظ: "إسناده حسن" "فتح الباري" (٢/٤٣٧) .

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