Kayfa Yajibu Alayna an Nufassir al-Quran al-KarimNasir al-Din al-Albani

Question 6: What is meant by Allah’s words, “Whoever seeks a religion other than Islam, it will never be accepted from him” (Al ‘Imran 3:85), and who are the Sabians?
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Question 6: How can we reconcile between these two verses—“Whoever seeks a religion other than Islam, it will never be accepted from him” (Al ‘Imran 3:85) and His statement, “Indeed, those who believed, the Jews, the Sabians, and the Christians—whoever believed in Allah and the Last Day and did righteous deeds, no fear shall come upon them, nor shall they grieve” (Al-Ma’idah 5:69)?

Answer: There is no contradiction between the two verses, contrary to what the question might imply. The verse that speaks of Islam refers to the period after the message of Islam had reached those communities whom Allah, exalted is He, describes in the second verse—“no fear shall come upon them, nor shall they grieve”—among whom He mentions the Sabians. When the Sabians are brought up, people usually think of star-worshippers; yet in reality the term applies to any people who slipped into shirk (polytheism) after once being upon tawḥīd (pure monotheism). The Sabians were originally monotheists; then polytheism and the worship of heavenly bodies overtook them. Those referred to in this verse are the believers among them—the monotheists. Prior to the advent of Islam’s call, these Sabians stood in the same position as the Jews and Christians, and they are mentioned in precisely the same context in which

سؤال٦: عن معنى قوله تعالى: ﴿وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ﴾ ومن هم الصابئون؟ ... سؤال٦: كيف نوفق بين هاتين الآيتين ﴿وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ﴾ ] ال عمران:٨٥ [، وقوله تعالى ﴿إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَى مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾ ] المائدة:٦٩ [؟ الجواب: لا تعارض بين الآيتين كما يوهم السؤال، وذلك لأن آية الإسلام هي بعد أن تَبلُغً دعوةُ الإسلامِ أولئك الأقوام الذين وصفهم الله عزوجل في الآية الثانية ﴿فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾ وذكر منهم الصابئة، والصابئة حينما يذكرون يسبق إلى الذهن أن المقصود بهم: عُباد الكواكب لكنهم – في الحقيقة - كل قوم وقعوا في الشرك بعد أن كانوا من أهل التوحيد فالصابئة كانوا موحدين، ثم عرض لهم الشرك وعبادة الكواكب، فالذين ذُكروا في هذه الآية هم المؤمنون منهم الموحدون، فهؤلاء قبل مجيء دعوة الإسلام هم كاليهود والنصارى، وهم ذُكروا أيضاً في نفس السياق الذي ذُكر فيه

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